Warlock Asylum Album: Kiss of The Immortal Available on MP3

Greetings!

I am sure that many of you are aware of the Kiss of The Immortal’s theme.  It defenitely falls in line with the Necronomicon Tradition. You can now purchase this album for under $10, and even download single selection for about 89 cents.

This is a great bargin, when looking at websites that have the CD marked as high as $22. Just look for yourself:

http://www.alibris.com/search/music/artist/Warlock%20Asylum

You can get it for less and enjoy the ancient sounds in a modern way and at a good price. For details, click on the link below:

http://www.amazon.com/gp/product/B002TDEOSU/ref=pd_lpo_k2_dp_sr_1?pf_rd_p=486539851&pf_rd_s=lpo-top-stripe-1&pf_rd_t=201&pf_rd_i=B002GNOQ4U&pf_rd_m=ATVPDKIKX0DER&pf_rd_r=0VYJEJQ1EG4MS3FPH9QR

The Dark Knight

Filed under: 2012, Babylon, Baptist, Barack Obama, Chaldean, Dark Knight, Freemasonry, Golden Dawn, Interviews, Kabbalah, Lovecraft, Necromancer, Necromancy, Necronomicon, Personal, Simon Necronomicon, Spiritual, Sumerian, Urilla Text, Wicca, ancient culture, angels, culture, enki, experimental, goddess, gothic, hip hop, inanna, jewish, jinn, magic, music, music news, new age, occult, order of the eastern star, reiki, religion, thelema, white magic, witch, witchcraft

The Ancient Origins of The Vampire

Filed under: Babylon, Chaldean, Freemasonry, Kabbalah, Lovecraft, Necromancy, Necronomicon, Qliphothic kabbalah, Simon Necronomicon, Spiritual, Sumerian, Taoist, Vampire, Wicca, Yoruba, ancient culture, angels, culture, enki, goddess, gothic, inanna, jinn, magic, martial arts, new age, occult, order of the eastern star, reiki, religion, shinto, thelema, ufo, witchcraft

Spiritual Practices of the Necronomicon Tradition: The Morning Prayer and Meditation

I would like to welcome everyone to the GateWalker’s Info Page. if this is your first time here, please review some of our previous articles so that you may understand the content of our current discussion.

Dan Harms raised some interesting points about the the use of the Simon Necronomicon as a spiritual system during one of our recent debates. This question may also have crossed the minds of both avid readers of the GateWalkers’s Page, as well as, new practitioners of the Simon Necronomicon. Therefore, I though that it might be useful to list some of the spiritual practices of the Necronomicon Tradition for newcomers and the initiated.

Before we begin this discussion, it is necessary for me to state that there has been a lot of misinformation concerning the occult arts spreading throughout the internet and “new age “books as of late.  I am certain that the origin of this situation lies in the fact that many who attracted to the occult arts have misguided intent. Simon was aware of this problem as well. In the introduction of the Simon Necronomicon, under the subheading, The Devil, Simon makes the following observation:

“For, as it is said in one of man’s most ancient of Covenants, the Emerald Table, “As Above, So Below”. Man’s power to alter the nature of his environment must develop simultaneously with his ability to master his inner environment, his own mind his psyche, soul, spirit. Perhaps, then, the lunar landing was the first collective initiation for humanity, which will bring it one step closer to a beneficial Force that resides beyond the race of the “cruel celestial spirits”, past the Abyss of Knowledge. Yet, he must remember that the occult powers that accompany magickal attainment are ornamental only, indications of obstacles overcome on the Path to Perfection, and are not to be sought after in themselves, for therein lies the truth Death.”

It is very sad to see that most people involved in the occult arts are not aware of the theme of the Greater Mysteries and wind up hurting themselves in the process of “dabbling” and joining occult orders whose sole purpose is bent on seeing some sort of “miraculous” things occur just because a ritual is performed. The evidence of supernatural phenomena and how it enters your experience is not the goal of the Greater Mysteries, but perfection of self is. There is no value in ritual if  one has no relationship with the deity that is being called.  The purpose of occult initiations is to open up a relationship with the entities that one will use in their occult practice. The idea that some entity, which is over 2,000 years old is going to help someone who is under four decades old just because they can read a passage out of a book is simply stupid. This is why the Simon Necronomicon includes a path of self-initiation.  It is a complete system.

The next hangup that many have in the occult community is the use of money to acquire books or to pay dues to a credible occult organization.  One has to be careful because there are a lot of scams out there. Do your research and check references before aligning with any group, whether it is free to join, or there are membership fees. Membership fees are often used by serious occult organizations to screen out the mere curious from those who are serious about the Greater Mysteries. This principle also applies to the spiritual world as well. Every deity requires some sort of sacrifice, whether its prayerful devotion, bread, or etc. If the said occult organization is an actual physical manifestation of a spiritual one then they have every right to imitate their ruling deity’s action by charging membership fees. Time is money and if a person doesn’t see the need to reimburse someone who as taken their own time to help someone understand a valuable practice, it just further proof that selfish people still exist in the world. While people may believe that they can escape their actions, it must be understood that regardless if a person is walking a dark or light path, success in the occult world lies entirely of virtue. If you are looking for a reputable “occult organization”  where you can really gain some good insight into the Greater Mysteries then look into The Temple of the Vampire. Now let us begin to look at some spiritual practices of the Necronomicon Tradition

Morning Prayer

There are many prayers listed in the Simon Necronomicon, sometimes they are called “incantations. However, there is one prayer that is specifically to be done during the day. The best time for it is when we awaken in the morning. It is mentioned in the beginning of the Second Testimony of the Mad Arab:

“UR! NIPPUR!
ERIDU! KULLAH!
 KESH! LAGASH!
SHURUPPAL SELAH!

Day of Living, Rising Sun
Day of Plenty, gracious Sun
Day of Perfect, Grand Delight
Day of Fortune, Brilliant Night
O Shining Day!
O Laughing Day!
O Day of Life, and Love and Luck!
Seven Oldest, Wisest Ones!
Seven Sacred, Learned Ones!
Be my Guardians, polished Swords
Be my Watchful, patient Lords
Protect me from the Rabishu
O Shining, Splendorous APHKALLHU!”

This is the Morning Prayer of the Necronomicon Tradition. It is a way of acknoledging and thank the Gate deities for another day and a reminder of our relationship with them. This is not something made up in the mind of Simon, but it is an actual ancient Mesopotamian prayer. If we look further into the APHKALLHU we can get a sense that this is a protective prayer.

The term APHKALLHU derives from the term Apkallu, which Wikipedia gives the following definition:

“The Abgal, (Akkadian: Apkallu) are seven Sumerian demigods said to have been created by the god Enki (Akkadian: Ea) to give civilization to mankind. They served as priests of Enki and as advisors or sages to the earliest “kings” or rulers of Sumeria before the flood. They are credited with giving mankind the me (moral code), the crafts, and the arts. They were seen as fish-like men who emerged from the sweet water Apsu. They are commonly represented as having the lower torso of a fish, or dressed as a fish. They have also been depicted with wings, having either a human head or an eagle’s head.[1]

Adapa (U-an, Oannes) was the first of the Apkallu. The others were U-an-dugga, En-me-duga, En-me-galanna, En-me-buluga, An-enlilda, and Utu-abzu.”

This prayer works very well for protection and prosperity and should be recited twice a day.There are more spiritual practice that are given to us in the Second Testimony of the Mad Arab:

“and the Priest must calm them and take this book, of which he must make a copy in his own,..”

This is also emphasized in the Magan Text:

“I copied these words down in my tongue and kept them faithfully these many years, and my own copy will go with me to the place where I will go..”

It is here that we find one of the most important practices of the Necronomicon Path-Meditation. Before we go ahead any further it is necessary for us to a clear understanding about what meditation really means as it has been often misunderstood in the Western World. The etymology of the term meditation is as follows:

“The word meditation comes from the Indo-European root med-, meaning “to measure.”[1][2] It entered English as meditation through the Latin meditatio, which originally indicated any type of physical or intellectual exercise, then later evolved into the more specific meaning “contemplation.”

 It is with this understanding of the etymology that we are able to look deeper into the term meditation. There are many ‘new age” groups that will emphasize that meditation is a practice wherein the practitioner goal is to empty the mind, but this is not the meaning of the term amongst serious student of the occult and Eastern mysticism, as found in Taoism and etc. In the East, meditation was always considered an activity. It was strongly believed that if a person left the mind empty it could allow negative forces to enter. It is with this understanding that meditative practices were formed, such s the Tea Ceremony and Chinese caligraphy. Thus, the Mad Arab’ made it a requirement  each Initiate copied the text over in their own hand, which is also a meditative exercise that is just as important as the GateWalking rituals of self-initiation.

Warlock Asylum

Filed under: Anton Lavey, Crowley, Enochian, Freemasonry, Golden Dawn, Kabbalah, Lovecraft, Necromancer, Necromancy, Necronomicon, Simon Necronomicon, Spiritual, Sumerian, Taoist, Warlock, Wicca, YOGA, angels, culture, enki, goddess, inanna, jinn, magic, magick, new age, occult, order of the eastern star, religion, shamanism, tantra, thelema, typhonian, white magic, witch, witchcraft

Summoning Part 2: Methods of Perception and Communication

During the last decade, a little known but very powerful renaissance has been going on within the occult community as a whole, and specifically within the realms of ritual and ceremonial magic. Ten years ago it was very difficult to find a quality book on spirit summoning that went into any kind of useful detail on the subject. Donald Michael Kraig, author of one of the few books that outlined summoning – the CM classic “Modern Magick” – relates how in his own journey to understand and practice evocation he ran up against a lot of ignorance on the subject. Evocation was alternately seen as dangerous, difficult, highly advanced work, immoral, a work of psychic masturbation, and any number of other labels that served to mystify and confound the subject for anyone who wanted to study AND practice it seriously.

During the last several years, it was my pleasure to obtain a number of new and re-released books on the subject by several highly qualified (and occasionally not-so-qualified) authors across the occult spectrum. With the growth and popularization of the Internet, especially the web-groups and blog platforms, information about the occult is spreading and exploding at an exponential rate. If there were any doubts in your mind whether we’ve come to a New Age, put them to rest – the Age of Aquarius has arrived!

What’s been so exciting about utilizing the Internet to study magic is the ability to chat and post back and forth with the very same authors whose books you are reading. Practitioners (and not just armchair theorists, though they are always welcome) are sharing their experiences and findings with each other and inspiring a whole new generation of priests and magicians. I highly recommend that anyone who wants to practice summoning in depth join up with one of the better web-groups on Yahoo such as Aaron Leitch’s Solomonic magick group or Joseph Peterson’s Mosaic magick group. I myself have a group on Yahoo for the study of the Lesser Key of Solomon (the Lemegeton): http://groups.yahoo.com/group/lemegeton

And of course there are groups dedicated solely to Nec-related magick as well, such as the Order of the Necronomicon Disciples of Enki

What you will find if you study this subject in depth is that there are a number of different ways to perceive, call, and communicate with spirits, ranging from the most elaborate ceremonies to the most casual conversations. I would say that the two biggest factors you will find at work in who uses what method is the spiritual/magical background of the practitioner (Wiccan, CM, Chaoist, etc) and their natural paranormal abilities, which includes traditional psychic vision but is not limited to it in any regards.

Some people will swear by a certain way of doing things, but it will not be fruitful for others to go about it in the same fashion. Sadly, a lot of the occult community is still trying to break out of the entrenched patterns that were established by the Golden Dawn over a hundred years ago. These prejudices have proven to be as frustrating for working-class Wiccans as much as for, say, practitioners of Enochiana.

Remember that in previous articles I explained that many people get stuck in the Lesser mysteries and can spend a lifetime there without growing to a new level of gnosis. One of the flags for the “babes in Christ”, as I like to call them, is that they get very rigid about doing things the way they were taught to them originally. They tend to take what was taught as ineffable gospel truth until they learn to think – and more importantly, experiment – for themselves.

Even in the supposedly enlightened occult community, there are large numbers of people who get very dogmatic about things, and summoning hasn’t escaped this reach. There are several folks out there claiming to have (re)discovered the “one, true way” of summoning spirits in the classical and “authentic” manner. Such authors should be taken with a grain of salt, because its very evident if you talk to people on the groups that there are plenty of roads to Rome and that lots of people using lots of methods from different background are all getting results and getting excited about the possibilities of magic.

Here is a hopefully lengthy, but not exhaustive, list of techniques and practices related to summoning. You may choose to incorporate and combine any number of them in your own practice, but don’t be haphazard about it. Remember that even the left hand paths demand that you break the rules deliberately and decisively and don’t equate liberty with recklessness.

*Drugs – Lets face it, drugs have been a huge part of human culture, religion, and magic since the beginning. They are a very quick and easy way to wire yourself into the spirit world and they do wonders for many people, but can also be problematic. The biggest issue with drugs is that they used to be used, for the most part, in a religious context with a reverance and respect that is often lacking in the modern world. Modern drugs have created so many problems, IMHO, because they are both synthesized too many steps from their natural state and they are used with a careless and dangerous attitude. Each drug is overseen by a particular class of spirits and these spirits must be respected when you use the drug to unlock its full potential. Also, different drugs work on very different parts of the brain and body; some take a person back into their evolutionary past and others can place a person ahead of their time (FAR ahead). KNOW YOUR DRUGS when you use them and remember that a little goes a long way!

*Inhibitory trance – The Chaoists have outlined two main forms of trance accessible through subjecting the body to unusual amounts of stress, and this is the first. Sleep deprivation, fasting, and even vegetarian diet can fall into this class. What I have found with these techniques is that they require a lot of practice and discipline to use effectively – they will not necessarily produce results in themselves. Depriving yourself of sleep in the hopes of seeing the spirits more clearly usually doesn’t work in my experience. Lucid dreams present wonderful opportunities but require that you still allow natural sleep to occur in tandem with your practices – else they quickly become unhealthy in excess. The biggest problem with these techniques is that they are often, sadly, an outlet for a very subtle form of spiritual masochism. This goes back to the monks of the middle ages who used to flagellate themselves in hopes of beating the sin out of their bodies and growing closer to God. You might be amazed how much this still goes on in the modern occult community – people starve themselves of sleep, sex, food, and any number of other natural necessities in hopes they can sacrifice their way to success.

*Excitatory trance – Oh yeah, oh yeah, oh yeah! Nothing is true, everything is permitted! Indulge those desires to the extreme, and flood your senses with so much wholesome goodness that you see God! WOOHOO!

Eh, its not always that simple, and this class of techniques presents the opposite problem as inhibitory techniques. People can get so caught up in satisfying their pleasures they forget that they were pursuing something extra-sensual as well. The spirits, especially those hungry for energy, love to participate in rites involving these techniques, and they can get results very quickly. What is important here is to make sure you are not using the trance goal as an excuse for doing something you would not otherwise allow yourself to enjoy. Go enjoy your body outside of ritual too – don’t feel like ritual is your only outlet for getting the pleasure that is essential to life and happiness.

*Ritual Ceremonies - Everything has to look FABULOUS for the spirits to show up! Did you get all your correspondences correct? Is everything set up perfectly in your $1000 customized temple? Are you using the astrological timing that only emerges once in a thousand years, and did you set your clock correctly to account for daylight savings? Did you obtain the lion skin and the virgin thread properly? It has to be perfect or they won’t show up! Ahhh!!!

No, this is soooo not the case. It has frequently been observed by myself and my magical colleagues that the spirits will show up way before the “official” rituals even get started, and sadly have to sit around and wait patiently while some CM makes sure he crosses all his Taus and dots all his Pentagrams.

Nonetheless, there is nothing quite as stirring as a good ceremony. Wanna know the secret? KEEP IT REAL! Be honest and brave and always authentic when you step up to perform rituals – NEVER GO THROUGH THE MOTIONS BLANDLY.

*Scrying - I am gazing into my crystal ball… gazing…gazing…my eyes are starting to hurt and I don’t know what exactly it is I’m seeing…

First of all, scrying can be used with many different kinds of media. The crystal ball is of course classic and powerful because of its deep associations, history, and the nature of spherical balls of piezoelectric quartz crystal. However, the ancients employed many other kinds of surfaces, including oil, fire, marble, and water. Donald Tyson’s book on Scrying goes into these practices in more detail if any of you are interested.

I actually used to scrye into the faux-marble surface of my shower lining when I was a kid, and I still tend to do it unconsciously when I come across a similar kind of surface. I have also scried into such weird surfaces as the mud that has splattered onto bus windows (it looks remarkably like Los Angeles). My point is that you can scrye through any surface that is composed of seemingly random arrangements of line, shape, and pattern. Experiment with different media both to save money and to increase the versatility of your gifts.

The second thing about scrying is that you shouldn’t limit yourself to only your eyeballs, in either a mundane or astral sense. Allow and integrate the psychic equivalents of your other four senses as well. This is especially important because not everyone is wired to perceive things through a mainly visual medium. Many people are much more auditory than visual and could have as much luck scrying through radio static as they could through a crystal ball. As Don Juan Matus told Carlos Castaneda in “A Seperate Reality”, there is a difference between looking and really SEEING, and Seeing (the original meaning of scrying) is not limited to just your eyes and their astral counterparts.

When scrying, it is important to relax and just let your gaze flow through the medium and off into the distance. Do not strain your eyes and try to force yourself to see something. Allow light to bend and refract through the medium naturally. Adjust the amount of light so that you are comfortable – you don’t want too much or too little. Also, the use of drugs or incense can powerfully boost your abilities in this practice, because they will turn off the psychic filter of your mental chatter and turn ON the circuit of the spirit or information you are trying to perceive. Use classic correspondence guides and Timothy Leary’s Circuits Model of Consciousness to help determine which drugs and/or incense are ideal to your purpose at hand.

*Drift/Derive – On the road again… I can’t wait to get on the road again… walking out of my mind again…

This technique of walking into another dimension under or overlaying a mundane landscape is a favorite of chaos magi. I’ve put it to excellent use myself. Stephen Grasso wrote a great article about it for Jason Louv’s magical compendium “Generation Hex”. It allows you to enter the Dreaming at almost anytime by utilizing a very traditional and shamanic approach to exploration and travel.

The only thing I would advise with this method is to make DAMN sure you are clear about when you have entered and when you are leaving Dreamspace. Mark it ritually in some way or another, or you could very well never come back again. Neil Gaiman’s classic novel “Neverwhere” is, to a great degree, about the wonders and dangers a man experiences when he falls into the Dreamscape of “London Below”. There is a similar story in the Sandman anthology “World’s End” about a man who takes regular walks through a city, and one day accidently stumbles into its astral counterpart. Sadly, there are many homeless folk out there that are still living in these alternate realities and have yet to return to concensus with the rest of us.

These are just a few examples of popular modes of perception through which you can perceive and communicate with spirits you have summoned. In addition to Tyson’s book on Scrying, my friend and fellow Abramelin grad Athena Nightshade has a popular online course on scrying and other spiritual perception for those who are interested. Check out her site at www.enochian.org .

Till next time!

David

Filed under: Asura, Crowley, Enochian, Enochian Magick, Freemasonry, Golden Dawn, Lovecraft, Necronomicon, Simon Necronomicon, Spiritual, Sumerian, angels, black magic, culture, goddess, gothic, inanna, magic, magical art, magick, new age, occult, order of the eastern star, summoning spirits, white magic

Warlock Asylum’s Interview With Dan Harms!

Warlock Asylum & Dan Harms Meet Eye To Eye (Art by Ong Chew Peng)

Greetings!

I would like to welcome everyone to the GateWalker’s Page. If this is your first time here, please review some of our previous articles first.

Well, this is certainly a new chapter in the Necronomicon Tradition. I am sure that many of our regular readers are more than familiar with the debates that have occurred between Dan Harms and myself. It has certainly been a pleasure to get to know Dan, not only as an opponent, but as a a comrade in some respects. I must say that although Dan and I have a “weird” friendship, I do respect his work in the Occult Community. We may differ on many aspects of the Necronomicon Tradition, but it is in hopes that something can be gained from our debates.

I must say that I have learned more from our debates than real conversation with other GateWalkers. It has allowed me to really dig through the canals of Ancient Mesopotamian history and really consider the origin of the layered material appearing in the Simon Necronomicon. It has also encouraged me to look more into the Lovecraft Mythos. This is something that every GateWalker should take the time to do.

There is something that is very intriguing about the The Dan Harms Machine but it is something that cannot be calculated. Dan is sincere in his work and is cautious enough to ward off any predator who seeks to betray a certain honesty when it comes to presenting the Greater Mysteries. Of course I must say that we still differ in our opinion of the Simon Necronomicon, but that is no mystery at this point! Well I had a chance to talk with Dan the other day via email. We have been corresponding and checking out what we have read while making some suggestions to each other.  I decided to Interview Dan after Venus Satanas made a comment that kind of ended a debate between Harms and myself. I will post Miss Satanas’ comment after this interview, but for now let us zoom in on this conversation between Dan and I:

 1)      Warlock Asylum: I am sure that our regular readers are more than familiar with the name Dan Harms, as well as, many people in the Occult Community, but in your own words Dan, Can you tell us something about yourself and maybe fill us in on some of your accomplishments?

Dan Harms:  I typically keep these short, so I’ll just say I’m the author of The Cthulhu Mythos Encyclopedia and The Necronomicon Files.  I also write at the blog Papers Falling from an Attic Window on grimoires, the occult, role-playing, Lovecraft, and whatever else I’m in the mood to discuss.  I’m a college librarian in my “other” life.

2) Warlock Asylum: What inspired you to become a writer? What sparked your interest in H. P. Lovecraft?

Dan Harms:  They actually happened in reverse order.  I came across Lovecraft via the Call of Cthulhu role-playing game in middle school, and I was struck by the man’s vision and the pantheon he created, or was attributed to him.  I started to read other Mythos authors, and then I created a file on an old word processing program on the various monsters and books I was encountering.  My intent was never to be a writer; I just wrote, and wrote, and had people encourage me to write, and I ended up with a book.

3)   Warlock Asylum: Many people associate the name “Dan Harms” with the Necronomicon Files, as it is seen all across the internet, what was your intent and approach in writing the book?

Dam Harms:  At the time John and I wrote the book, there wasn’t any single good reference work on the topic of the various Necronomicon hoaxes that were appearing.  Plus, the increased use of the Internet meant that more misinformation about the book was circulating than ever before.  So we set out to document what was out there, being as thorough as possible in terms of covering texts and different perspectives.  We also wanted to be entertaining, so there’s some humor in there.  Some people were offended by that, but it was there for a reason.  There was also not much of a GateWalking community at the time, though we did review a few books supposed to work with the Necronomicon therein.

4)  Warlock Asylum:  Your essays on Lovecraft, the occult, and various other writings have sparked some controversy as to your spiritual path. Some have even accused you of being a member of the O.T.O, How do you normally go about describing your “spiritual path?”

Dan Harms:  First, the “some” who’ve accused me of OTO membership is actually just you.  If there’s someone else, please let me know. I normally don’t describe my spiritual path, for a few different reasons.  One major one is that I’ve seen just how blinkered people can be when it comes to arguments they don’t agree with.  I could be anything from an atheist to a Rastafarian to – gasp! – a Gatewalker, and people would see it as an excuse to disregard what I say.  If I don’t tell them what I believe, they don’t have that excuse, or they have to invent some spirituality with which to attack me, which is often quite amusing and ends up making them look bad.

5)  Warlock Asylum: It seems that a few practitioners of the Simon Necronomicon have become more vocal over the past couple of years; Does this spark some concern on your end?

Dan Harms:  I have actually encouraged Gatewalkers to make their faith more public from time to time, so it’d be odd for me to be concerned about it. If people have something valid to say about their spirituality, then they can say it so the world can hear.  If they have nothing valid to say, they’ll reveal that.  The great benefit of the Internet is that it makes it much easier to find the stupid people.  So, no matter who speaks and their level of commitment, we all benefit.

6)  Warlock Asylum: Over the past couple of years, Dan and I, have had quite a few debates. In your own words Dan; what insights have you gained from these debates if any?

Dan Harms:  Overall, they have been useful, as they’ve meant that, from time to time, I have to re-engage with the source material on Mesopotamian religion, Lovecraft, or other topics.  I do wish that you’d attempt to engage with it in a similar manner, and that is a disappointment.

7)   Warlock Asylum: What advice would you give Warlock Asylum, or any other practitioner of the Simon Necronomicon who chooses this tome as a spiritual path?

Dan Harms:   Well, you asked. First, understand that what you’re practicing is an amalgam of ceremonial magic, Sumerian ritual, pagan sensibilities, and pulp fiction assembled in the mid-Seventies, likely with a profit motive on the part of one or more of the main participants, and with an origin story that’s changed over time.  There is absolutely nothing wrong with practicing such a spiritual path and finding personal satisfaction or growth through it.

Where GateWalkers get into trouble is when they assume that, because the book is impressive or they’re getting results, they can use the book as a source on Mesopotamian religion or Lovecraft, or decide that Simon is a holy prophet, or declare that I must be the devil, or proclaim themselves to be religiously persecuted because someone disagrees with them on the Internet.  Some people will never respect GateWalkers because of their system, but I think they lose much of their support through trying to expound on areas where they don’t have expertise or trying to blow disagreements into tales of deep personal agony.  Of course, developing expertise in those areas and then talking about them deserves respect, and anyone who’s lost family/friends/a home/a job because of their faith deserves sympathy.

Don’t be lazy.  There have been a number of times that I’ve asked various GateWalkers to read a book, or write an essay, or walk to their local library.  It’s amazing how these mighty wizards who can stare the Ancient Ones in the faces and undergo the most arduous initiation processes suddenly find something better to do when someone makes a suggestion that might give them greater understanding or allow them to reach more people.  I don’t expect them to do something just because I suggest it, but when it gets to the point where I feel I have to edit Wikipedia to reflect the practitioner’s perspective, I start to wonder where these GateWalkers are.

Now, if those individuals are so devoted to spirituality that they don’t want to engage with the outside world, that’s fine.  Nonetheless, that’s not the case for most GateWalkers I’ve met.  They claim that they’re horribly misunderstood and looked down upon, and yet they never do anything to challenge those impressions.  Either ignore your critics or engage with them by creating something of worth and value.  Caring about what they say and not doing anything about it is either passive aggressive or an attempt to play the victim.

That’s not to say that there isn’t great potential out there – I’d cite Warlock Asylum and Ashnook as intelligent individuals who could probably turn out some impressive work that would give GateWalking more respectability, if they turned up matters a notch and didn’t get distracted by some of the concerns I’ve raised above.

Warlock Asylum:  I would like to sincerely thank Dan Harms and The Dan Harms Machine for taking the time and agreeing on this Interview. One thing that you can say about Dan, whether you like him or hate him, is that he is a living legend, and his work as a writer has been priceless to the Occult Community, even in spite of the debatablilty of his observations. I think this is a very important chapter in the Necronomicon Tradition that cannot be overlooked even by those who are not involved. I would like to close this Chapter of Necronomicon History with a comment that Venus Satanas made during a debate between Dan Harms and Warlock Asylum. The comment appears  under the article The Simon Necronomicon: A Spiritual Martial Art and can be read in its entirety by clicking on the said link:

“In posting on both of your blogs and reading them for quite some time, I have seen that you are not arguing simply for argument’s sake. that
many things between you have been revealed and understood between you both. I did not mean to cause trouble, nor are your discussions with Dan any of my business, nor is it my place to judge either of you for your beliefs. Regardless, as an observer these things fascinate me and I am always interested in learning about new and unusual methods of magic that aren’t readily
accepted in mainstream occult.”

The Dark Knight (Warlock Asylum)

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Warlock Asylum’s Interview With Venus Satanas

Greetings! I would like to welcome everyone here to the GateWalker’s Info Page. Today, we have a special fuest-Venus Satanist. She is the auther of http://www.spiritualsatanist.com/ I was very happy that she agreed to do an interview, as I thought that it may help our readers learn a new perspective. Warlock Asylum:  For our readers here on the GateWalker’s Info Page, Who is Venus Satanas? What is your spiritual path? And what links or media have you organized to reach people? Venus Satanas: See, I found Satanism accidentally when I was browsing the bookshelf in the public library. It was a hardcover edition of the Church of Satan by Blanche Barton that introduced me to some of the LaVeyan perspectives in Satanism. This was in 1992. I created a pact with Satan that same year. I dedicated myself to Satanism once again, years later after leaving the path for seven years to work on a failing relationship. In this relationship I had to give up my practices of Satanism. After seven years I knew that things weren’t going to work out and it wasn’t the life that I wanted to live anymore. After I left that relationship, I worked and saved to get my own place. I was alone and living in a new apartment. To me it was a second chance, my opportunity to return to Satanism and magic, to finish what I started years ago. I created a new altar and dedicated my time to studying magic. I saved a black cat from the shelter (Shadow) to be my familiar. At my apartment doorstep was a pink rose that took a long time to grow. To me that rose was a symbol of my new life. It was a symbol of the goddess Venus. At my own ritual of Magical Naming, I used that rose as an offering to the goddess Venus. After this, the name ‘Venus Satanas’ became my magical name. I also rededicated to the path of Satanism, offering my service to Satan once again. Through this I created my website, spiritualsatanist.com to share my ideas and experiences with others. It started out as a small collection of articles that grew over the years into what it is today. And, in 2007 I created my you tube channel so that I could make educational videos on Satanism. I also researched the al-jilwah in 2008, and wrote a book in ‘09 called ‘The Al-Jilwah for Satanists’, to expose the origins of this (supposedly) Satanic document. It is my interest to inform people about my ideas in Satanism and to debunk the myths that some believe, through education and resources. I was also invited to write for the upcoming anthology book, ‘Woman’s Voices in Magic’, where I described my experience of being a woman on the path of Satanism. It seems that the majority of Satanists are not women, but I think this is changing though as more people learn about Satanism. Warlock Asylum:  How did you discover “spiritual Satanism?” And why Satanism? Venus Satanas: It was through my experiments in magic and Satanism that I discovered that there really weren’t many good sources for Satanism available. One source did inspire me though and that was Diane Vera’s Theistic Satanism site. I loved the style of her writings. Her website was easy to understand and full of common sense advice and excellent research. From reading her writings I began to understand that there were essentially two types of Satanists out there – the atheists or symbolic Satanists, and the theists or spiritual Satanists. My experiences with Satan as a god allowed me to see what I really identified with, that being a spiritual belief in Satan. So, it was easy to identify with Theistic Satanism because of my spiritual experiences. When you ask, ‘Why Satanism?’ – I think that answer would be different for every Satanist that you ask. Satan represents many things to me, and it is from these understandings that I have come to have a relationship with Satan as a god. My reasons for being a Satanist have changed over the years, but the focus has always been identification with the qualities of Satan. I suppose that Satanism allows me to be what I like to identify with, but that would be a really simple answer to a very complex question. It is through the experiences that I have had with Satanism that I have seen Satan as a force that has moved through my life and shaped it in many different ways. This force has allowed me to achieve what I want in life, mostly through thoughts, actions, desires, and situations that manifest. I am a very artistic person and Satanism is a system of spirituality that allows me to be individual, unique and expressive. Satanism is a benefit to me and my spiritual relationship with Satan is beneficial as well. Warlock Asylum: How has this Path helped you? Venus Satanas: The Path of Satanism has helped me in many ways. In my youth Satanism allowed me to break free from all of the things about life that I believed to be true. It allowed me to stand on my own and to have the courage to be myself. Later on in life, Satanism helped me to help others to find what Satanism is and what it is not. What really helped me in Satanism was my meeting with nocTifer (nagasiva) in ‘07 in a chat channel. We had so many good discussions on the history of Satanism. nocTifer is very educated in occultism and his website, satanservice.org is a huge archive of Satanism that he has collected for many years. Through our many discussions he has definitely helped me to shatter some of my own beliefs that were not necessary, and I am a better person because of this. My perspectives changed for some very good reasons. It is also because of this that I have come to know Satan as God of this World, and a god of wild nature! In Oct. 2008, We created The Horde of Independent Satanists (HISS) to help independent Satanists with resources and writings on Satanism. Where most Satanists are generally distrustful of others and battle with each other, I believe that nocTifer and I are able to work together to manifest something great for other Satanists. Warlock Asylum:  What are some things that you feel you still need to explore? Venus Satanas: Learning never ends, it is an ongoing process. The more that I learn in Satanism and occultism the more I realize that I actually know very little. I suppose that is the idea of spirituality, it is a never-ending mystery. Achieving the answers isn’t as important to me as discovering the questions. While standing in line at the store the other day I saw a man with a t-shirt that said in bold letters ‘The journey is the destination’. I said to myself, ‘yes that’s it! Now that’s the truth.’ Satanism is like that, it’s not a goal to be achieved it is something that is built along the way through years of study and understanding and practice. Warlock Asylum:  What advice would you give to the GateWalking Community and Keepers of the Simon Necronomicon Tradition? Venus Satanas: I think in my first intro post on the Papers in the Attic blog, I discussed my own experiences and perspectives on the Necronomicon tradition. I will explain here briefly. I do not accept that the Necronomicon or its sources are ancient. However, I do accept that there is some kind of practical use for it as a modern grimoire for modern magic. From my understanding of the GateWalking method, the closest that I could compare it to as a magic system is the Chaos magic movement. I think it takes years of work to make a tradition take hold. If there is something good and useful that can be gained from it, then that’s great. That’s what makes it work. But, my advice is this. I know what it is like to be a minority in the occult. Satanism is in many ways still an underground movement; you have to search into it to find resources and knowledge. The answers aren’t always apparent. I also know what it is like not to get respect from other occult communities. Sometimes I wonder why people, who claim to have an open mind, can be so upset when they are in the presence of a Satanist. I see the anti-satanic propaganda put forth by Wiccans and pagans. I have seen personally how some in ceremonial magic have laughed at the ideas of Satanism as if it were a joke. They have many misconceptions and assumptions. Satanism is very real, and while it is not the path for everyone, it is something that will appeal to a certain few who identify with its concepts. I have also seen another side to my experience in the occult community. It is through social networking sites and YouTube that I’ve had the opportunity to reach out to many different kinds of people. I have had people from all paths write to me and tell me that although they aren’t Satanists they appreciate my writings and perspectives. This tells me that there is hope, that Satanism can coexist alongside other kinds of spiritual and occult paths. So my advice to others who are on a unique and not well known path is this: do what you love to do because you love to do it, and that’s it. ~ Venus Satanas ~

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Some Reminders

Greetings!

I would like to welcome everyone here to the Simon Necronomicon GateWalker’s Page/ If this is your first time here, please review some of our previous article first in order to help you better understand our current phase of discussion.

I thought that it would be useful to talk about some useful resources for today’s GateWalker. GateWalking is not just something that you jump into. it does require preparation, especially in the fields of research and other mystical practices.  The GateWalker should first get familiar with the ancient myths of Mesopotamia. Another task that should be undertaken prior to GateWalking- is to get familiar with the works of Aleister Crowley and H.P. Lovecraft.

I find that some GateWalkers are not well-researched about the works of Lovecraft and this always seems to pose as a disadvantage later on in the work. For those of you here, reading this post, you may want to check out some of the observations made by Parker Ryan. Here is a link to Ryan’s work entitled; The Necronomicon Mythos According to HPL I think you will find this information very helpful since there are a few Lovecraft terms in the Simon Necronomicon.

 

Be Well

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