Spiritual Practices of the Necronomicon Tradition: The Morning Prayer and Meditation

I would like to welcome everyone to the GateWalker’s Info Page. if this is your first time here, please review some of our previous articles so that you may understand the content of our current discussion.

Dan Harms raised some interesting points about the the use of the Simon Necronomicon as a spiritual system during one of our recent debates. This question may also have crossed the minds of both avid readers of the GateWalkers’s Page, as well as, new practitioners of the Simon Necronomicon. Therefore, I though that it might be useful to list some of the spiritual practices of the Necronomicon Tradition for newcomers and the initiated.

Before we begin this discussion, it is necessary for me to state that there has been a lot of misinformation concerning the occult arts spreading throughout the internet and “new age “books as of late.  I am certain that the origin of this situation lies in the fact that many who attracted to the occult arts have misguided intent. Simon was aware of this problem as well. In the introduction of the Simon Necronomicon, under the subheading, The Devil, Simon makes the following observation:

“For, as it is said in one of man’s most ancient of Covenants, the Emerald Table, “As Above, So Below”. Man’s power to alter the nature of his environment must develop simultaneously with his ability to master his inner environment, his own mind his psyche, soul, spirit. Perhaps, then, the lunar landing was the first collective initiation for humanity, which will bring it one step closer to a beneficial Force that resides beyond the race of the “cruel celestial spirits”, past the Abyss of Knowledge. Yet, he must remember that the occult powers that accompany magickal attainment are ornamental only, indications of obstacles overcome on the Path to Perfection, and are not to be sought after in themselves, for therein lies the truth Death.”

It is very sad to see that most people involved in the occult arts are not aware of the theme of the Greater Mysteries and wind up hurting themselves in the process of “dabbling” and joining occult orders whose sole purpose is bent on seeing some sort of “miraculous” things occur just because a ritual is performed. The evidence of supernatural phenomena and how it enters your experience is not the goal of the Greater Mysteries, but perfection of self is. There is no value in ritual if  one has no relationship with the deity that is being called.  The purpose of occult initiations is to open up a relationship with the entities that one will use in their occult practice. The idea that some entity, which is over 2,000 years old is going to help someone who is under four decades old just because they can read a passage out of a book is simply stupid. This is why the Simon Necronomicon includes a path of self-initiation.  It is a complete system.

The next hangup that many have in the occult community is the use of money to acquire books or to pay dues to a credible occult organization.  One has to be careful because there are a lot of scams out there. Do your research and check references before aligning with any group, whether it is free to join, or there are membership fees. Membership fees are often used by serious occult organizations to screen out the mere curious from those who are serious about the Greater Mysteries. This principle also applies to the spiritual world as well. Every deity requires some sort of sacrifice, whether its prayerful devotion, bread, or etc. If the said occult organization is an actual physical manifestation of a spiritual one then they have every right to imitate their ruling deity’s action by charging membership fees. Time is money and if a person doesn’t see the need to reimburse someone who as taken their own time to help someone understand a valuable practice, it just further proof that selfish people still exist in the world. While people may believe that they can escape their actions, it must be understood that regardless if a person is walking a dark or light path, success in the occult world lies entirely of virtue. If you are looking for a reputable “occult organization”  where you can really gain some good insight into the Greater Mysteries then look into The Temple of the Vampire. Now let us begin to look at some spiritual practices of the Necronomicon Tradition

Morning Prayer

There are many prayers listed in the Simon Necronomicon, sometimes they are called “incantations. However, there is one prayer that is specifically to be done during the day. The best time for it is when we awaken in the morning. It is mentioned in the beginning of the Second Testimony of the Mad Arab:

“UR! NIPPUR!
ERIDU! KULLAH!
 KESH! LAGASH!
SHURUPPAL SELAH!

Day of Living, Rising Sun
Day of Plenty, gracious Sun
Day of Perfect, Grand Delight
Day of Fortune, Brilliant Night
O Shining Day!
O Laughing Day!
O Day of Life, and Love and Luck!
Seven Oldest, Wisest Ones!
Seven Sacred, Learned Ones!
Be my Guardians, polished Swords
Be my Watchful, patient Lords
Protect me from the Rabishu
O Shining, Splendorous APHKALLHU!”

This is the Morning Prayer of the Necronomicon Tradition. It is a way of acknoledging and thank the Gate deities for another day and a reminder of our relationship with them. This is not something made up in the mind of Simon, but it is an actual ancient Mesopotamian prayer. If we look further into the APHKALLHU we can get a sense that this is a protective prayer.

The term APHKALLHU derives from the term Apkallu, which Wikipedia gives the following definition:

“The Abgal, (Akkadian: Apkallu) are seven Sumerian demigods said to have been created by the god Enki (Akkadian: Ea) to give civilization to mankind. They served as priests of Enki and as advisors or sages to the earliest “kings” or rulers of Sumeria before the flood. They are credited with giving mankind the me (moral code), the crafts, and the arts. They were seen as fish-like men who emerged from the sweet water Apsu. They are commonly represented as having the lower torso of a fish, or dressed as a fish. They have also been depicted with wings, having either a human head or an eagle’s head.[1]

Adapa (U-an, Oannes) was the first of the Apkallu. The others were U-an-dugga, En-me-duga, En-me-galanna, En-me-buluga, An-enlilda, and Utu-abzu.”

This prayer works very well for protection and prosperity and should be recited twice a day.There are more spiritual practice that are given to us in the Second Testimony of the Mad Arab:

“and the Priest must calm them and take this book, of which he must make a copy in his own,..”

This is also emphasized in the Magan Text:

“I copied these words down in my tongue and kept them faithfully these many years, and my own copy will go with me to the place where I will go..”

It is here that we find one of the most important practices of the Necronomicon Path-Meditation. Before we go ahead any further it is necessary for us to a clear understanding about what meditation really means as it has been often misunderstood in the Western World. The etymology of the term meditation is as follows:

“The word meditation comes from the Indo-European root med-, meaning “to measure.”[1][2] It entered English as meditation through the Latin meditatio, which originally indicated any type of physical or intellectual exercise, then later evolved into the more specific meaning “contemplation.”

 It is with this understanding of the etymology that we are able to look deeper into the term meditation. There are many ‘new age” groups that will emphasize that meditation is a practice wherein the practitioner goal is to empty the mind, but this is not the meaning of the term amongst serious student of the occult and Eastern mysticism, as found in Taoism and etc. In the East, meditation was always considered an activity. It was strongly believed that if a person left the mind empty it could allow negative forces to enter. It is with this understanding that meditative practices were formed, such s the Tea Ceremony and Chinese caligraphy. Thus, the Mad Arab’ made it a requirement  each Initiate copied the text over in their own hand, which is also a meditative exercise that is just as important as the GateWalking rituals of self-initiation.

Warlock Asylum

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Summoning Part 2: Methods of Perception and Communication

During the last decade, a little known but very powerful renaissance has been going on within the occult community as a whole, and specifically within the realms of ritual and ceremonial magic. Ten years ago it was very difficult to find a quality book on spirit summoning that went into any kind of useful detail on the subject. Donald Michael Kraig, author of one of the few books that outlined summoning – the CM classic “Modern Magick” – relates how in his own journey to understand and practice evocation he ran up against a lot of ignorance on the subject. Evocation was alternately seen as dangerous, difficult, highly advanced work, immoral, a work of psychic masturbation, and any number of other labels that served to mystify and confound the subject for anyone who wanted to study AND practice it seriously.

During the last several years, it was my pleasure to obtain a number of new and re-released books on the subject by several highly qualified (and occasionally not-so-qualified) authors across the occult spectrum. With the growth and popularization of the Internet, especially the web-groups and blog platforms, information about the occult is spreading and exploding at an exponential rate. If there were any doubts in your mind whether we’ve come to a New Age, put them to rest – the Age of Aquarius has arrived!

What’s been so exciting about utilizing the Internet to study magic is the ability to chat and post back and forth with the very same authors whose books you are reading. Practitioners (and not just armchair theorists, though they are always welcome) are sharing their experiences and findings with each other and inspiring a whole new generation of priests and magicians. I highly recommend that anyone who wants to practice summoning in depth join up with one of the better web-groups on Yahoo such as Aaron Leitch’s Solomonic magick group or Joseph Peterson’s Mosaic magick group. I myself have a group on Yahoo for the study of the Lesser Key of Solomon (the Lemegeton): http://groups.yahoo.com/group/lemegeton

And of course there are groups dedicated solely to Nec-related magick as well, such as the Order of the Necronomicon Disciples of Enki

What you will find if you study this subject in depth is that there are a number of different ways to perceive, call, and communicate with spirits, ranging from the most elaborate ceremonies to the most casual conversations. I would say that the two biggest factors you will find at work in who uses what method is the spiritual/magical background of the practitioner (Wiccan, CM, Chaoist, etc) and their natural paranormal abilities, which includes traditional psychic vision but is not limited to it in any regards.

Some people will swear by a certain way of doing things, but it will not be fruitful for others to go about it in the same fashion. Sadly, a lot of the occult community is still trying to break out of the entrenched patterns that were established by the Golden Dawn over a hundred years ago. These prejudices have proven to be as frustrating for working-class Wiccans as much as for, say, practitioners of Enochiana.

Remember that in previous articles I explained that many people get stuck in the Lesser mysteries and can spend a lifetime there without growing to a new level of gnosis. One of the flags for the “babes in Christ”, as I like to call them, is that they get very rigid about doing things the way they were taught to them originally. They tend to take what was taught as ineffable gospel truth until they learn to think – and more importantly, experiment – for themselves.

Even in the supposedly enlightened occult community, there are large numbers of people who get very dogmatic about things, and summoning hasn’t escaped this reach. There are several folks out there claiming to have (re)discovered the “one, true way” of summoning spirits in the classical and “authentic” manner. Such authors should be taken with a grain of salt, because its very evident if you talk to people on the groups that there are plenty of roads to Rome and that lots of people using lots of methods from different background are all getting results and getting excited about the possibilities of magic.

Here is a hopefully lengthy, but not exhaustive, list of techniques and practices related to summoning. You may choose to incorporate and combine any number of them in your own practice, but don’t be haphazard about it. Remember that even the left hand paths demand that you break the rules deliberately and decisively and don’t equate liberty with recklessness.

*Drugs – Lets face it, drugs have been a huge part of human culture, religion, and magic since the beginning. They are a very quick and easy way to wire yourself into the spirit world and they do wonders for many people, but can also be problematic. The biggest issue with drugs is that they used to be used, for the most part, in a religious context with a reverance and respect that is often lacking in the modern world. Modern drugs have created so many problems, IMHO, because they are both synthesized too many steps from their natural state and they are used with a careless and dangerous attitude. Each drug is overseen by a particular class of spirits and these spirits must be respected when you use the drug to unlock its full potential. Also, different drugs work on very different parts of the brain and body; some take a person back into their evolutionary past and others can place a person ahead of their time (FAR ahead). KNOW YOUR DRUGS when you use them and remember that a little goes a long way!

*Inhibitory trance – The Chaoists have outlined two main forms of trance accessible through subjecting the body to unusual amounts of stress, and this is the first. Sleep deprivation, fasting, and even vegetarian diet can fall into this class. What I have found with these techniques is that they require a lot of practice and discipline to use effectively – they will not necessarily produce results in themselves. Depriving yourself of sleep in the hopes of seeing the spirits more clearly usually doesn’t work in my experience. Lucid dreams present wonderful opportunities but require that you still allow natural sleep to occur in tandem with your practices – else they quickly become unhealthy in excess. The biggest problem with these techniques is that they are often, sadly, an outlet for a very subtle form of spiritual masochism. This goes back to the monks of the middle ages who used to flagellate themselves in hopes of beating the sin out of their bodies and growing closer to God. You might be amazed how much this still goes on in the modern occult community – people starve themselves of sleep, sex, food, and any number of other natural necessities in hopes they can sacrifice their way to success.

*Excitatory trance – Oh yeah, oh yeah, oh yeah! Nothing is true, everything is permitted! Indulge those desires to the extreme, and flood your senses with so much wholesome goodness that you see God! WOOHOO!

Eh, its not always that simple, and this class of techniques presents the opposite problem as inhibitory techniques. People can get so caught up in satisfying their pleasures they forget that they were pursuing something extra-sensual as well. The spirits, especially those hungry for energy, love to participate in rites involving these techniques, and they can get results very quickly. What is important here is to make sure you are not using the trance goal as an excuse for doing something you would not otherwise allow yourself to enjoy. Go enjoy your body outside of ritual too – don’t feel like ritual is your only outlet for getting the pleasure that is essential to life and happiness.

*Ritual Ceremonies - Everything has to look FABULOUS for the spirits to show up! Did you get all your correspondences correct? Is everything set up perfectly in your $1000 customized temple? Are you using the astrological timing that only emerges once in a thousand years, and did you set your clock correctly to account for daylight savings? Did you obtain the lion skin and the virgin thread properly? It has to be perfect or they won’t show up! Ahhh!!!

No, this is soooo not the case. It has frequently been observed by myself and my magical colleagues that the spirits will show up way before the “official” rituals even get started, and sadly have to sit around and wait patiently while some CM makes sure he crosses all his Taus and dots all his Pentagrams.

Nonetheless, there is nothing quite as stirring as a good ceremony. Wanna know the secret? KEEP IT REAL! Be honest and brave and always authentic when you step up to perform rituals – NEVER GO THROUGH THE MOTIONS BLANDLY.

*Scrying - I am gazing into my crystal ball… gazing…gazing…my eyes are starting to hurt and I don’t know what exactly it is I’m seeing…

First of all, scrying can be used with many different kinds of media. The crystal ball is of course classic and powerful because of its deep associations, history, and the nature of spherical balls of piezoelectric quartz crystal. However, the ancients employed many other kinds of surfaces, including oil, fire, marble, and water. Donald Tyson’s book on Scrying goes into these practices in more detail if any of you are interested.

I actually used to scrye into the faux-marble surface of my shower lining when I was a kid, and I still tend to do it unconsciously when I come across a similar kind of surface. I have also scried into such weird surfaces as the mud that has splattered onto bus windows (it looks remarkably like Los Angeles). My point is that you can scrye through any surface that is composed of seemingly random arrangements of line, shape, and pattern. Experiment with different media both to save money and to increase the versatility of your gifts.

The second thing about scrying is that you shouldn’t limit yourself to only your eyeballs, in either a mundane or astral sense. Allow and integrate the psychic equivalents of your other four senses as well. This is especially important because not everyone is wired to perceive things through a mainly visual medium. Many people are much more auditory than visual and could have as much luck scrying through radio static as they could through a crystal ball. As Don Juan Matus told Carlos Castaneda in “A Seperate Reality”, there is a difference between looking and really SEEING, and Seeing (the original meaning of scrying) is not limited to just your eyes and their astral counterparts.

When scrying, it is important to relax and just let your gaze flow through the medium and off into the distance. Do not strain your eyes and try to force yourself to see something. Allow light to bend and refract through the medium naturally. Adjust the amount of light so that you are comfortable – you don’t want too much or too little. Also, the use of drugs or incense can powerfully boost your abilities in this practice, because they will turn off the psychic filter of your mental chatter and turn ON the circuit of the spirit or information you are trying to perceive. Use classic correspondence guides and Timothy Leary’s Circuits Model of Consciousness to help determine which drugs and/or incense are ideal to your purpose at hand.

*Drift/Derive – On the road again… I can’t wait to get on the road again… walking out of my mind again…

This technique of walking into another dimension under or overlaying a mundane landscape is a favorite of chaos magi. I’ve put it to excellent use myself. Stephen Grasso wrote a great article about it for Jason Louv’s magical compendium “Generation Hex”. It allows you to enter the Dreaming at almost anytime by utilizing a very traditional and shamanic approach to exploration and travel.

The only thing I would advise with this method is to make DAMN sure you are clear about when you have entered and when you are leaving Dreamspace. Mark it ritually in some way or another, or you could very well never come back again. Neil Gaiman’s classic novel “Neverwhere” is, to a great degree, about the wonders and dangers a man experiences when he falls into the Dreamscape of “London Below”. There is a similar story in the Sandman anthology “World’s End” about a man who takes regular walks through a city, and one day accidently stumbles into its astral counterpart. Sadly, there are many homeless folk out there that are still living in these alternate realities and have yet to return to concensus with the rest of us.

These are just a few examples of popular modes of perception through which you can perceive and communicate with spirits you have summoned. In addition to Tyson’s book on Scrying, my friend and fellow Abramelin grad Athena Nightshade has a popular online course on scrying and other spiritual perception for those who are interested. Check out her site at www.enochian.org .

Till next time!

David

Filed under: Asura, Crowley, Enochian, Enochian Magick, Freemasonry, Golden Dawn, Lovecraft, Necronomicon, Simon Necronomicon, Spiritual, Sumerian, angels, black magic, culture, goddess, gothic, inanna, magic, magical art, magick, new age, occult, order of the eastern star, summoning spirits, white magic

The Anunnaki Part 2: Origin of the 50 Names of Marduk As found In The Simon Necronomicon

Greetings!

 I would like to welcome everyone to the GateWalker’s Page. If this is your first time here please review some of our previous articles first.

 So far we have outlined the definition of the term Anunnaki. This is the second part of an ongoing discussion concerning the Anunnaki  and their origins. I can simply state that the GateWalker is also a part of this “divine family,” but it is useful for us to look at scholarly evidence..

 In our previous article we were able to discover that the term “Anunnaki” actually means “princely offspiring” or “those of divine blood.” This would seem to indicate that these were beings or a form of man that were of some divine origin. Just how these divine offspring came int o being has a lot to do with understandint the 50 Names of Marduk. It seems that the 50 Names of Marduk, though from the Babylonian Enuma Elish, actually comes from an older Sumerian Rite concerning Dumuzi. This is discussed at length  in a online article hosted by members of Rutgers University.:

Sumerian Anunnaki and their Descendants Multiorgasmic  

Sumer (“Land of the ‘Watchers’”), the first true empire and civilization in recorded history (ca 5,000 – 2,000 BCE), was — according to its own mythology — founded by and flourished under the reign of the “Anunnaki” (Those Who from Heaven to Earth Came”), who were the Sumerian equivalent of the “Nefilim” (Those Who from Heaven to Earth Fell”), also known as the “Watchers,” whose progeny were the Rephaim.

Perhaps more than any culture before or since, Sumer glorified and celebrated eroticism and sexual activity. Public sexual expression, incest and pedophilia, and sacred prostitution: all have their origins in Sumerian culture. Yet also during the Sumerian period did women enjoy the most economic, social, and sexual freedoms than they have ever since. With the Anunnaki, women were truly considered equal in every way. This was due to the fact that both the Anunnaki males and their descendants as well as the Human females with whom they shared and enjoyed all, were equal sexually and emotionally. All were multiorgasmic.

Central to this webpage is the theory that the “Watchers” were multiorgasmic. Thus, were the Anunnaki equivalent with the “Watchers” (Nefilim) of Canaanite mythology, they too would also have been multiorgasmic. And sure enough, we soon discovered irrefutable proof of this in perhaps the single most important public ritual practiced annually by the Sumerians for over 2,000 years and was later practiced in many derivative forms by Pagans worldwide.

Hieros Gamos (“Sacred Marriage”):  The Multiorgasmic Sumerian King-making Sex Ritual

As stated above, the king’s capacity for leadership was tested via the Hieros Gamos (Sacred Marriage) ceremony wherein he sexually re-enacted with the Priestess the role of Dumuzi, the demi-god ruler of Sumer. Without this ceremony, “he was not considered fit to rule.”

Thus, his kingship depended upon his ability to consummate “his marriage with the goddess” not once or twice… but “fifty times.” That’s right: 50 orgasms, one after the other, non-stop.

By this requirement, all Sumerian Kings had to be… multiorgasmic.

“…the high priestess, acting in place of The Goddess (Inanna), had sex with the new king to show the Goddess’s people that the Goddess herself accepted him as their caretaker and ruler of the country. Not only did these two have sex fifty times, but the entire congregation had front row seats to these fifty climaxes….”

-  http://people.stu.ca/~gwvpt/theme4.htm (emphasis added)
And while the above-cited quote has it appear that 50 orgasms were required of each, the ancient texts themselves limit this 50-orgasm requirement to the man, alone. Only the King-apparent, in the role of the God Dumuzi, was required to climax 50 times.

Inanna

The ritual text itself, used in the actual Sumerian “Sacred Marriage” rite, makes clear that it is the King-apparent, assuming the role of the mortal “Dumuzi,” who experiences these fifty orgasms:

Inanna spoke:
“My beloved, the delight of my eyes, met me.
We rejoiced together.
He took his pleasure of me.
He brought me into his house.
He laid me down on the fragrant honey-bed.
My sweet love, lying by my heart, Tongue-playing,
one by one,
My fair Dumuzi did so fifty times.
Now, my sweet love (i.e., Dumuzi) is sated.”

(excerpt from “The Courtship of Inanna and Dumuzi,” ca 3000 BCE) (emphasis added)

 

This multiorgasmic interpretation is further validated in the book “Inanna: Queen of Heaven and Earth” (1983, Wolkstein & Kramer) where this passage is indeed understood as Dumuzi “…making love to her ‘fifty times’” (p. 153).

Only after fifty such orgasms is Dumuzi, her male lover (twice described by Inanna as “my sweet love” in the above-excerpted passage), sexually “sated.”

Should any doubt still remain as to the correct interpretation of this “fifty times” passage, another version of this same event was recorded anciently and can be found online at Oxford University’s “Electronic Corpus of Sumerian Literature“:

“When my sweet precious (Inanna), my heart, had lain down too,
Each of them in turn kissing with the tongue, each in turn,
Then my brother (Dumuzi) of the beautiful eyes did it fifty times to her,
Exhaustedly waiting for her, as she trembled underneath him, dumbly silent for him.
My dear precious passed the time with my brother laying his hands on her hips.”

(excerpt from “A Balbale of Inana and Dumuzid,” t.4.08.04, 12-18)
And then we have the personal account of Enmerkar, King of Uruk, relating his personal experience in the “Sacred Marriage” Rite of Kingship with an “entu” or “hierodule” (the female priestess representing Inanna in “Sacred Marriage” rite) (ca 2600 BCE). Responding to a boast by the governor of a neighboring city claiming to be the true “beloved” of Inanna, and thus attempting to make himself a potential rival to Uruk’s throne, Enmerkar replies:

“He may lie with her in sweet slumber on the adorned bed, but I lie on Inana’s splendid bed strewn with pure plants. Its back is an ug lion, its front is a pirig lion. The ug lion chases the pirig lion, the pirig lion chases the ug lion. As the ug lion chases the pirig lion and the pirig lion chases the ug lion, the day does not dawn, the night does not pass. I accompany Inana for a journey of (15) double-hours*…” (Lines 77-88)

- “Enmerkar and Ensuhkesdanna: A Sumerian Narrative Poem“, Berlin, p. 45 (emphasis added)

* In personal commnication, the author, Dr. Adele Berlin, explained that the Sumerian “double-hour” refers to the distance that could be traveled in two hours. To our reply email asking her opinion of the theory that this might refer to a non-stop sexual “journey” of 30 hours, Dr. Berlin replied “You have understood the passage well. The idea is of a never-ending night of lovemaking with the goddess, which proves who is the superior king.”  Thus, apparently Enmerkar chose to use this common term for distance to more literally and figuratively illustrate the sexual “journey” taken by both he and Inanna [i.e., her priestess], with whom he orgasmically “accompany”-ied for 30 hours.
In “accompany”-ing Inanna in bed on a 30-hour (“15 double-hours”) sexual “journey” during the “Sacred Marriage” king-making rite rather than to instead “lie with her in sweet slumber”, Enmerkar indisputably lays hold to the superior sexual claim to Inanna’s favor, and thus Uruk’s throne. Enmerkar further illustrates the eternal nature of their lovemaking by using as metaphor the two lion decorations inlaid into the Sacred Marriage bed, itself, likewise eternally “chasing” each other about the bed’s base.

Unlike his lesser rival, Enmerkar had proved himself worthy of kingship in proving himself capable of fully “accompany”-ing the sexually insatiable Inanna:

“Inanna’s powers are prodigious. She is capable of making love through the day and night… The marriage of the goddess Inanna to the king was of essential importance to the people of Sumer. It was by this religious ritual that Inanna, Queen of Heaven, would take the earth-king into the “sweetness of her holy loins,” and by her cosmic powers ensure the king’s powers of leadership and fertiliity.

Yet Inanna, the Goddess of Love, does not offer her favors freely. Not only must she be properly approached with sweet words and gifts, but she must be properly and amply loved. A lion of a man is demanded: a king who is equal to Inanna…”

- “Inanna: Queen of Heaven and Earth“, 1983, Wolkstein & Kramer; p. 155 (emphasis added)
Once the King met with Inanna’s (the Priestess’) sexual approval by proving his multiorgasmic capacity, thus evidencing his possession of this unique Rephaim (Anunnaki) trait, then were the following words spoken signifying her acceptance of him as a “fit” and “worthy” King:

“You, the chosen shepherd of the holy shrine,
You, the king, the faithful provider of Uruk,
You, the light of An’s great shrine,
In all ways you are fit:
To hold your head high on the lofty dais,
To sit on the lapis lazuli throne,
To cover your head with the holy crown…
To bind yourself with the garments of kingship,…
In all ways you are fit.
May your heart enjoy long days…
You are the favorite of Ningal. Inanna holds you dear.”

 

“The Sacred Marriage likely originated in the Sumerian city of Uruk (which was dedicated to the Goddess Inanna) earlier than 3000 B.C. The Sacred Marriage was between the Goddess Inanna and either the high priest (representing the god), or the king (representing the God Dumuzi), and was performed in the temples of various fertility goddesses for nearly two thousand years. The annual symbolic reenactment of this mythical union was a public celebration essential to the well-being of the community, and since it was the occasion of a joyous celebration, it may have involved sexual activity on the part of the worshipers in and around the temple grounds (Lerner 240). The fact that the king of Sumer ritually married a representative of the goddess Inanna once every year helped sustain the power of the priestesses at least for a time (Stephenson 56). Rites similar to the Sacred Marriage also flourished in classical Greece and pre-Christian Rome (Lerner 240).”

-  Women in Mesopotamia (emphasis added)
This yearly rite, which begins with sacrifices and culminates in this sacred marriage or “hieros gamos“, is delicately and sketchily described by Geoffrey Parrinder {“World Religions from Ancient History to the Present,” (Facts on File Publications, New York, 1983), pp. 125-128} who observes that the king acted as the successor to Dumuzi, lover and husband of Inanna. In re-enacting the love-feast of these two deities that assured fertility: “The part of the goddess was given to a selected priestess.” Parrinder notes that entry to the higher classes of priesthood was by patronage, so that society’s physically and intellectually favored were selected. A highly readable account of the sacred marriage of Inanna and Dumuzi, giving full and glowing details of their lovemaking and subsequent exchange of gifts has recently been published. This work describes the results of the sacred union in terms of establishing the authority and throne of the king, granting him a favorable and glorious reign and an enduring crown, fertile fields, sheep, vegetation, grain, birds, and produce in abundance {Wolkstein, Diane, and Samuel N. Kramer, “Inanna: Queen of Heaven and Earth, Her Stories and Hymns from Sumer”  (Harper & Row, N.Y., 1983), pp. 146-147}.

-  http://www.thoughtsandplaces.org/venusworks.html (emphasis added)

 

Evidence from a Sumerian seal, described by Iris Furlong in “The Mythology of the Ancient Near East” in The Feminist Companion to Mythology, edited by Carolyne Larrington, shows sacred marriage rites may have been performed in Sumer before the middle of the third millennium B.C. – more than 4500 years… This feast of collective pleasure involved the whole populace and lasted many days, according to A.T. Mann and Jane Lyle in (their book) “Sacred Sexuality.” Everything in the rite was designed to stir the senses; men and women anointed themselves with essences, paints and jewelry, toasted the goddess and her bridegroom with wine and danced serpentine dances to lyre, flute and drum. Hierophants and priestesses performed libations and sacrifices and burned as incense cinnamon, aloes and myrrh. At the ritual’s peak, the king approached the temple with offerings of oil, precious spices and delectable foods to tempt the goddess. He mounted the goddess at the temple summit as the crowd chanted poetry. The ritual was performed as an allegorical masque, according to Furlong, including speaking parts and probably music; the king played the part of the god Dumuzi (“faithful son”), and a priestess of the highest rank played the goddess Inanna or Ishtar in a ritualized enactment of the divine coupling. The poetry of the ritual (“The Courtship of Inanna and Dumuzi”), translated from the Sumerian Gudea Cylinders, circa 3000 B.C., reflects an attitude toward sex, and sexual spirituality, much different than that prevailing in Western culture today.

The sacred marriage as a rite acted on many levels. On a physical level, it renewed fertility. The Sumerians, according to Furlong, considered their ruler responsible for agricultural prosperity, and all sexual reproduction on earth, vegetable, animal and human, depended on his intercourse with the goddess. The sacred marriage also legitimized the king’s power; without it, Mann and Lyle write, he was not considered fit to rule. His leadership ability was directly linked to his consummating his marriage with the goddess.

http://www.crystalforest1.homestead.com/whoreheartofgold.html (emphasis added)

 

“Sacred Marriage” Multiorgasmic Rite Used to Select Sexually-Equal Kings

“The Consecration of the Sacred King – after the close complicity of the night spent with Dumuzi (the Sacred Marriage Ceremony), Inanna decrees the fate of her chosen consort and priest-king, because “in all ways” She found him ” fit” and “Inanna holds you dear”. It must be pointed out that in South Mesopotamia, after kingship descended from the heavens to Eridu, it is Inanna and Enlil who descend to Earth to choose and crown the king, as described in the myth of Etana. It is Inanna (or her earthly representative, the High Priestess of Uruk/the land) again in the Courtship that decrees the fate of the king/Dumuzi. This is a very strong evidence that at least the High Priestess was equal in status to the king, once he had to be first accepted by her to rule the land as her consort.

-  http://www.gatewaystobabylon.com/gods/ladies/ladyinanna2.html
(emphasis added)
There are “hints that Ishtar was in some way responsible for the selection and sanctioning of the kings of the Sumerian city-states, who acted as stewards of the divine sovereigns. It was this way…which gave rise to the concept of sacred marriage, the ‘temple prostitution’ that the later Bible writers would find so abominable. The sacred marriage was a formal, highly stylized cultic institution, at one and the same time religious and political, enacted between the high priestess representing Ishtar, and the king in the role of high priest representing the city as the vicar of god; and though this act of sacred sexuality, the power of the divinity flowed down from heaven through the king to the people and the land.”

- Magnus Magnusson, BC – The Archaeology of the Bible Lands
“…A text does exist describing the coronation of a Sumerian king during the Uruk period (late fourth millennium). According to this text, the king-to-be approached the throne dais of the goddess Inanna-Ishtar. There he received from her the ‘bright scepter’ and the ‘golden crown’. He probably also received from her a new, royal name.”

- An Encyclopedia of Archetypal Symbolism

-  http://www.mystae.com/restricted/streams/scripts/marriage.html

 

Sumer’s First Gods and Kings (The Anunnaki) Were Multiorgasmic

Thus it can only be concluded that the entire Sumerian “Sacred Marriage” Rite was established as a necessary means of ensuring that all of Sumer’s kings possessed the invaluable male sexual capacity of being wholly and truly multiorgasmic. The public display of this male multiorgasmic trait validated their original “divine” Anunnaki bloodline before all the people, thus legitimizing their right to rule. And thus, this trait came direct from the original Anunnaki, the Canaanite “Nefilim,” the “Watchers” who descended “from Heaven” anciently to teach women “sexual pleasure” previously unknown to them. As their kingly descendants, these “demi-god” Sumerian kings were required to prove themselves multiorgasmic prior to being permitted to acquire and/or retain the throne. Thus, given this fact, their forefathers, the Anunnaki, must have likewise possessed this same required “kingly” sexual trait.

The necessity of ensuring these kings as being of the divine Anunnaki birthright and bloodline is explained here:

To be a bridge to the gods, the king had to be superior in his very essence to ordinary people. The early kings were crucial to the development and survival of Sumerian civilization… Kingship was so important in Sumerian times that the Sumerian King List records “that kingship came down from heaven“. Crucial as they were to state formation, these earliest kings had to find a way to legitimate their power. As they had the weight of historical precedence to buttress their idea of rule, no dynastic principle to assure the rights of a successor, they had to demonstrate that they were greater than the rest of the populace.

-  http://www.gatewaystobabylon.com/gods/ladies/ladyinanna2.html
Given that the “Sacred Marriage” ceremony so explicitly served as the Final Test whereby a prospective heir-apparent to the throne proved his right to King-ship, the importance of his ability to perform “fifty times” with the Priestess must have been of incalculable importance to the Sumerians.

As only truly multiorgasmic males could perform sexually as required by this sex ritual, thereby “…demonstrat(ing) that they were greater than the rest of the populace” and thus showing themselves “superior in (their) very essence to ordinary people,” the only reasonable conclusion to be drawn is that the original “Anunnaki” Gods and Kings of Sumer were multiorgasmic, as also were their more earthly descendants and rightful heirs to the Sumerian throne. This then necessitated that an ritual be prepared that permitted the populace to ensure that their King did indeed descend from the Anunnaki bloodline and, thus, was worthy and “fit” to be their King.
Gilgamesh and Enkidu also Multiorgasmic?

In the later Sumerian/Babylonian myth of “Epic of Gilgamesh” (“He Who Saw Everything“, Part I), Gilgamesh is described as a demi-god King (“‘I am king indeed?’ His name was called Gilgamesh From the very day of his birth, He was two-thirds god, one third man…”), a giant also (“Eleven cubits high he is, nine spans his chest”), and one stronger than all other males and also possessing an insatiable sexuality:

“All young girls made women by Gilgamesh His lusts are such, and no virgin left to her lover! Not the daughter of a warrior, Nor the wife of a nobleman! Yet he is king and should be. The people’s careful shepherd… He is wise, he is handsome, he is firm as a rock… No virgin left to her lover, For he lusts strongly!“

In the legend, the people complain to the Gods about Gilgamesh and so an equal to Gilgamesh is formed and called “Enkidu.” This new male being is at first tempted into submission via a hierodule (sacred maiden), a “child of pleasure,” of the Temple of Inanna/Ishtar. This young woman sex priestess then seduces Enkidu and his multiorgasmic session with her is described:

“She had no shame for this, Made herself naked Welcomed his eagerness Incited him to love, Taught the woman’s art. Six days, seven nights, That time lying together, Enkidu had forgotten his home Had forgotten the hills. After that time he was satisfied… For six days and seven nights Enkidu made love to that girl.“

Again, only after lovemaking for almost an entire week is this particular male satisfied. And while myths do tend to over-exaggerate the acts of gods and demigods, yet where Sumerian and Babylonian myths regarding sexual capacity are concerned, it must be remembered that the “Sacred Marriage” ceremony requiring the King to orgasm “fifty times” was not myth or legend, but was a very real and oft-documented ceremony for over 2,000 years in Sumer, Thus, such “superhuman” male sexual capacity was indeed very real in that time and place and did not need to be embellished.

 

Sumer’s Multiorgasmic Legacy Fades into History
… and Women’s Equality Fades Away with Them

Only after the Anunnaki and their descendants faded from power in Sumer, for as-yet-unknown reasons, did the subsequent kingdoms of Babylonia and later, Assyria, begin to dominate females and deprive them of their former prestige and position while moving swiftly to control and repress female sexualtiy, whose multiorgasmic nature had for so many millennia been championed and equally enjoyed by the Rephaim but which now fell under the domination of sexually intimidated, mono-orgasmic males:

“The history of women in Mesopotamia is a long and complex one. Part of this is due to the fact that there are many divisions in the history of Mesopotamia itself. History begins in Mesopotamia with civilizations there rising and falling and shifting. Along with these shifting civilizations came shifting views about women, particularly their status and freedoms. This essay will cover the status of women during the different civilizations of Mesopotamia: Sumeria, Babylonia, Assyria, and Judea. Of special interest, however, is the Assyrian period, which lasted from 900 BC.-600BC. During this period, an extremely important law, entitled the Middle Assyrian Law 40, was written that still affects women of this region today. With MAL 40, the state assumed control of female sexuality by forcing certain women to wear veils, and restricting other women from wearing them. With each successive civilization, women enjoyed less freedom and a lower status, and a patriarchal revolution slowly took place…”

“The first ancient Mesopotamian civilization was that of Sumeria…  During this period, a woman’s strongest position was in relation to the temples. Often young girls worked in the temples as housekeepers or as concubines to the earthly representatives of the gods (Stephenson 56). Fathers were proud to have their daughters serving religion in this way. They would mark their daughters’ entry into temple life with a ceremonial sacrifice and bestow the girls’ marriage dowries to the temple (Stephenson 56). Nin-dingir priestesses annually participated in the Sacred Marriage by impersonating or representing the goddess Inanna (Lerner 239). The Sacred Marriage likely originated in the Sumerian city of Uruk (which was dedicated to the Goddess Inanna) earlier than 3000 B.C. The basis for the ritual of the Sacred Marriage was the belief that fertility of the land and of people depended on the celebration of the sexual power of the fertility goddess (Lerner 239). The Sacred Marriage was between the Goddess Inanna and either the high priest (representing the god), or the king (representing the God Dumuzi), and was performed in the temples of various fertility goddesses for nearly two thousand years. The annual symbolic reenactment of this mythical union was a public celebration essential to the well-being of the community, and since it was the occasion of a joyous celebration, it may have involved sexual activity on the part of the worshipers in and around the temple grounds (Lerner 240). The fact that the king of Sumer ritually married a representative of the goddess Inanna once every year helped sustain the power of the priestesses at least for a time (Stephenson 56). Rites similar to the Sacred Marriage also flourished in classical Greece and pre-Christian Rome (Lerner 240).

“In about 1750 BC. the Sumerians, who had been the creative force in developing Western civilization, were overcome by neighboring Semitic people, the Babylonians, whose greatest king gave his famous Code of Hammurabi to history (Stephenson 57). Historians have learned much about the Babylonian male/female relationship, and the status of women, from the Code of Hammurabi. Under these laws, a woman could be divorced on virtually any grounds: childlessness, adultery, and even poor household management. For example, one of the rules states, “If she have not been a careful mistress, have gadded about, have neglected her house, and have belittled her husband or children , they shall throw that woman into the water.” All the husband need do to obtain a divorce was say, “Thou art not my wife,” and return her dowry (Walsh 24). However, a wife who used these words against her husband would be drowned. A woman could not divorce her husband, but she could leave him if she could prove that her husband had been cruel and that she had been faithful, and then simply return to her parents’ home with her dowry. A wronged husband was free to kill his wife and her lover (Walsh 24).”

- Women in Mesopotamia (emphasis added)
Jessica Bieda, Univ. of Az., Women’s Studies Dept.
In foreboding foreshadowing of future vilification during the 15th-16th Centuries for their “insatiable” “carnal lust,” the Babylonians began to actively persecute women as “witches”:

“By the time of the Code of Hammurabi, formulated between 1792 and 1750 BC, the position of women had obviously been greatly eroded. The crimes recorded on the tablets which now outnumbered all others were those of witchcraft and female adultery. According to the Code the accused woman was subjected to the ordeal of the river. If she survived being thrown into a river, she was absolved from any crime. Were she to drown, however, this was considered to be proof of her guilt. This way of ascertaining her guilt or otherwise had a continuing influence for hundreds of years. In Europe, women accused of witchcraft were subjected to similar ordeals by water up until medieval times.”

- “The Mythology of Sex“, Dening, Ch. 3

 

It is thus apparent that by the time of the Babylonian Period, the Rephaim were clearly no longer an influence in the area. Where the Sumerian Rephaim might have emmigrated during the advent of the Babylonian Empire is not known.

However, approximately 1,500 years earlier, after first establishing the Sumerian Empire, other Rephaim were actively establishing the longest-lived empire in World history: Egypt.

 

From Sumer to Egypt (ca 3,500 – 3,300 BCE)

“There is archaeological evidence of a strong cultural connection between Sumer and ancient Egypt. ‘Ptah‘ and the other gods were called, in Egyptian, Ntr = ‘Guardian, Watcher‘.”

“They (ie, ‘The Watchers’) had come to Egypt, the Egyptians wrote, from Ta-Ur, the ‘Far/Foreign Land,’ whose name Ur meant ‘oldest’ but could have also been the actual place name – a place well known from Mesopotamian and biblical records: the ancient city of Ur in southern Mesopotamia. And the straits of the Red Sea, which connected Mesopotamia and Egypt, were called Ta-Neter, the ‘Place of the Gods (‘Watchers’),’ the passage by which they had come to Egypt. That the earliest gods did come from the biblical lands of Shem is additionally borne out by the puzzling fact that the names of these olden gods were of ‘Semitic’ (Akkadian) derivation. Thus Ptah, which had no meaning in Egyptian, meant ‘he who fashioned things by carving and opening up’ in the Semitic tongues.”

- Zecharia Sitchin, The Wars of Gods and Men (http://echoes.devin.com/watchers/sons-of-god.html)   (emphasis added)

“It was, in fact, the biblical Land of Shin’ar. It was the land whose name – Shumer – literally meant the Land of the Watchers. It was indeed the Egyptian Ta Neter – Land of the Watchers, the land from which the gods had come to Egypt.”

- Zecharia Sitchin, Stairway to Heaven (http://echoes.devin.com/watchers/sons-of-god.html)

 

The “Watchers” in Egypt

If, as the Egyptians believed, Sumer (present-day Iraq) was indeed the Ta Neter (Land of the Gods) from which Land the Gods (“Watchers”) had come to Egypt, what evidence is there in Egypt that would help either prove or disprove the Sumerian/Fallen Angel Connection, and further, what evidence is there that such “Watchers” in Egypt possessed some superhuman sexual capacity?

While the Hebrews believed the Watchers and their progeny, in particular, were blood-thirsty “giants” bent on the destruction and corruption of Humankind, yet if such evil, malignant, giant superbeings actually did make their way into Egypt, surely such a dreadful arrival would have figured prominently in ancient Egyptian hieroglyphics and historical texts, as well. If the Watchers were the massive cannibalistic monsters as depicted and vilified in Genesis, the Books of Enoch, the Dead Sea Scrolls, the Book of Jubilees, etc., they would have posed an horrific threat to the Egyptians as these supposedly murderous half-humans/half-demons invaded their lands. And yet nothing of any such “invasion” by any such foreigners from the East appears anywhere in Egyptian history of this period. No accounts exist at all of cannabilistic giants devouring whole villages, etc, as exists in Hebrew records. In fact, no successful invasion into Egypt occurred at all until the Greeks’ conquest of Egypt under Alexander, thousands of years later.

Yet as seen in the previous quotes, there can be no doubt that the Egyptians recorded the arrival of “the Watchers” in Egypt from the Mesopotamian area of Sumer (Shu’mer) approximately 3500 BCE.

So, as Egypt’s “Gods” came from Sumer anciently, who were the “Watchers” in Egypt… really?

The key to their discovery lies not in looking for “giants” or “cannibals” or even “demons” (all Hebrew lies), but in first searching for an Egyptian “Watcher” (God) or group of “Watchers” leaving some mark on Egyptian history in exemplifying the single indisputable defining characteristic of the Watchers: their superhuman sexual capacity.

Of course, it’s not enough to simply find a male sex god or gods and assume that such must be of the “Watchers.” No… if such a “Watcher” existed, he would have to fill additional requirements. After all, we have historical records that document the history and origins of these “Watchers,” and while many of the specific vilifications and condemnations of the “Watchers” can be taken with a rather large grain of salt, yet there are basic characteristics and historical evidences revealed that can be useful in establishing a fairly reliable, relatively credible base of general “Watcher” characteristics, and any Egyptian “Watcher” candidate(s) would have to match these same criteria.

Specifically, in addition to exemplifying the epitome of the male sexual ideal (“super” “virility”), any such “Watcher”:

1.  
   1. Would have been documented as being a real man/being, not simply a “God”
      based on a myth, legend, or superstition, etc.;
   2. Would not have been native to Egypt, but would have specifically arrived in
      Egypt from either Canaan/Palestine or – preferably – Sumer (whose very name in
      Sumerian and Egyptian means “Land of the Watchers,” further evidence of the
      obvious ancient contact existing between them); and
   3. Would have had to arrive in a timeframe following the Watchers’ expulsion from
      Canaan/Palestine, ca 4,000 BCE.

While almost no “deity” could arguably hope to pass even the first of these criteria, yet there is one Egyptian “deity” that does… and further succeeds in passing all three, historically and convincingly, and whose very name, like “Rephaim,” specifically refers to never-ending “virility” of an eternal sexually “firm” nature.

The Watcher deity in question was by far the most “virile” of all the ancient Sex Gods. And according to many Egyptologists, he also happened to be Egypt’s first Pharoah, King Menes.

 More of this article can be read at the following link. This actually reinforces that the 50 Names as they appear in the Simon Necronomicon are of Sumerian origin and different than those that appear in the Enuma Elish since it is an older rite.

 Warlock Asylum

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2012 and The Simon Necronomicon: The Return of the Ancient Ones!

Greetings!

I would like to welcome everyone here to the GateWalker’s Info Page. If this is your first time here, please review some of our previous articles first, located in our menu section.

Well, this article is something that I have been working on for quite some time. It seems that everyone has been up in the air about what will happen during the year 2012 and what is means for the future of humanity.

If the reader were to do a simple google search on the year 2012, they would stumble upon many theories concerning December 21st 2012 and all of this for the most part is still speculation. The interpretation of the year 2012 can only be understood and explained by those who carry on the same tradition as the Mayans inherited their calendar from a prior civilization

Before we begin looking further into this discussion, it is important for us to take into consideration that many of the adherents to the Abrahamic Faiths, place a lot of importance on doomsday events and we should take into consideration what fear actually does to the human body and mind. For further insight on this matter, I ask that the reader review one of our previous articles entitled Finding Fear.

We should also take into account that many of the Mayan documents were destroyed by the invading Europeans, since they viewed many of the Mayan practices as demonic. This is why we mention that only keepers of the Tradition similar to the Mayans could understand what is meant by the few Mayan writings that we have left, and by comparing these sparse documents with the histories of other ancient civilization can we come to understand what will transpire.

The exact date of the ending of the Mayan Calendar, also known as, the Long Count calendar is December 21, 2012. Will Hart, in the article, 2012: End of the Fifth Sun, mentions the following:

“The Maya conceived of time and history as moving in cycles, small and large. While we use a single calendar to keep track of our annual solar circuit and to mark all of the improtant days within a year, the Maya used a variety of calendars. The array included a 365-day solar calendar, a 260-day sacred calendar and a Long Count calendar that operasted something like an odometer with a zero start date. Unlike the other calendars the Long Count clocked linear time and was progarmmed to stop after 5, 125 years elapsed.

The Long Count was begun at the onset of this current cycle known as the 5th Sun in 3114 B.C.”

Hart’s discussion can be viewed further at this link 2012 Although the world may remain in ignorance as to what the “Fifth Sun” refers to, we as Asuras (GateWalkers) are very much aware of what the “Fifth Sun” means.

First, it must be understood that a Sun or star is a portal that not only radiates heat and etc, but consciousness. The Five Suns are described in the Simon Necronomicon, as well as, The Enuma Enuma “>Elish.  Will will be using the creation account in the Simon Necronomicon, our understanding of the actual Enuma Elish in comparison to the Simon Necronomicon was covered in one of our previous articles found here.

The Magan Text opens with the following:

“Then it was that the Gods were formed within the Ancient Ones. LLMU and LLAAMU (1st Sun)were brought forth and called by Name, And for Ages they grew in age and bearing. ANSHAR and KISHAR  ( 2nd Sun)were brought forth, And brought forth ANU (3rd Sun)  -Who beget NUDIMMUD, Our Master ENKI (4th Sun)…ENKI our Master, fearing defeat, summoned his Son MARDUK (5th Sun)”

In our article entitled The Race of Enki we were able to see the five root races described by Madame Blavatsky and the Theosophy Movement also within the creation account in the Magan Text and the Enuma Elish. However, we must also consider that these “root races” that all mankindfall under are ruled and shaped by the consciousness emanating from the Sphere of the Sun.

According to many researchers of the Mayan Calendar, as we have seen with Hart’s quote above, the 5th Sun came at, or about 3114 BC. This is around or about the time of the emergence of the Sumerian Civilization dated from 3100-2800 BC after the deluge. This was also a time when the Mother-Son Cults or the Moon-Serpent Cults began to be replaced by Solar worship and the Solar Rites. In a prior article, which was published here on the GateWalker’s Page entitled Origins of the Race of Watchers, we discussed that Waddell even ascertained that the religious rites shifted from that of the “aboriginal Chaldeans” to a modern Chaldean concept of Solar Worship. This was evident in the famous myth of  The Huluppu Tree wherein Gilgamesh aids Ishtar by ridding the tree of the prior rites of worship and so the Anzu bird and Lilith/Lamashtu flee their home that they made in the Tree, in which Ishtar was able to setup a Throne. Later we discover in the Gilgamesh Epics that Gilgamesh spurned Ishtar’s love thereby symbolizing mankind moving away from the Mother-Sun worship that the Venusian Priesthood employed.

Interestingly, Will Hart also makes this observation in the same article quoted above:

“It will clock the required number of years to complete a full cycle of five suns on December 21, 2012…..The Maya began their Long Count on what they referred to as  the ‘Birth of Venus.’Scholars have never been able to determine what the Maya were referring to and neither have alternative researchers.”

From the above quote we can see that the Long Count calendar, from which the date December 21, 2012 is derived, began by what the Mayans referred to as the ‘Birth of Venus.’ This is where the insight of keepers of the Necronomicon Tradition (Cult of the Dead, the most ancient religion known to man. See Secret Society article.) can explain what scholars have difficulty with.

We know that the era of the 5th Sun began the post-flood era of ancient Sumeria and with it the emergence of Solar Worship over the Mother-Son Cults. The early Sumerians designated Venus as corresponding to the Goddess Ishtar. The name Ishtar means star. Yet Ishtar is also another form of the Goddess Tiamat. keeping all of this in mind, let us now look at the pages of another ancient book, known as the Bible.

The creation account that appears in the first chapter of Genesis is probably one of the most misunderstood creation myths to have ever been read by man. The reason is very simple. Every creative day that appears in the Genesis Chapter 1 ends with words “And the evening and the morningwere the ___ day.” I am surprised that it has never crossed believers in the Bible; As to Why “evening” would proceed “morning?”Another question that would arise is how could there be an evening and morning even before the Sun and Moon appeared? Evidently this term evening and morning was symbolic in meaning.

The book of Genesis was written about 1400 B.C.E. This was well past the time of the emergence of the Sumerian civilization. It was well-known that during the time Genesis was written that, Ishtar, Queen of Heaven, was known as the Morning and Evening star. As the Morning Star, her name is Dilbah, Goddess of War and Hunting, and as the Evening Star her name is Zib. This would indicate that the creative days as described in Genesis Chapter One, refers to Ishtar’s Descent into the Underworld (Earth, Ereshkigal). If we note that in Ishtar’s Descent into The underworld, Ishtar is said to give up an article at each gate. In the myths of earlier origin, concerning the Goddess Inanna, it is said that she gave up one of the mes, or creative powers at each gate. With this understanding, we can determine that the frist chapter of Genesis actually describes the descent of the Watcher-Class personified as Ishtar into the earthly realm. These Watchers evidently took human bodies for themselves to do a special work of preparing the Earth and mining some of its resources. Due to the severity of the conditions, human beings were created by Enlil to ease the labor of the Watchers. The Watchers then try to teach man to advance himself by sharing with man the science of technology and magic. They were known in Genesis as the serpent, or seers. Evidently, what they told early man was NOT a lie because it is said that man was able to make clothes for themselves and they lived on for hundreds of years after. We then discover that “God” walks through the garden during the breezy part of the day, the God of Wind is Enlil, and gives man and the Watchers an adverse judgement. The Watchers evidently lost memory of themselves and their ability to climb the heavenly latter, as it is said the serpent was bruised in the head. This Biblical prophecy seems to imply that the Watcher were to ose memory of the heritage and remain in human form. Genesis seems to imply this for it says that “enmity” would occur between the serpent’s seed and that of mankind, and for such things to exist both parties must be bound to the Earthly plane. Another indication of this can be found in Genesis 6: 4 were it mentions that the Nephilim appeared in those days and afterwards, which shows their perpetual existence in this plane. The Watcher-Class being bound to the Earthly Plane and not fully aware of their heritage or powers is what the Mayans meant by the Birth of Venus or Ishtar. Knowing that Ishtar is an aspect of Tiamat we can see the same message as it is said that Tiamat is ‘dead but dreaming.” This indicates that only the subconscious force is opened, which would lend to such abilities as telepathy, astral projection, and etc. Yet these abilities would not have a direct impact on the world as we know it today, as there are many people in the modern age who have denied that such abilities even exist.

Interestingly, Jesus admits that he is of this Watcher Class also in revelation Chapter 22:16:

“I Jesus have sent mine angel to testify to you these things in churches. I am the root and offspring of David, and the bright and morning star.”

This would explain why Jesus would teach in parables, but would reveal the deeper things to his students because his student were of the Watcher-Class or Ishtar, which Jesus refered to as the Virgin’s meeting the Bridegroom.

Since we have discovered that the Ishtar-Class is surviving in the Underworld, we know that the myth about her descent also involves her awakening and restoration to power. Notice what the Mad Arab says in the Simon Necronomicon:

“Know that TIAMAT seeks ever to rise to the stars, and when the Upper is united with the Lower, then a new age will come of Earth..”

The Mad Arab is describing the full restoration of the Watcher’s abilities and power. Interestingly, man fears  life from somewhere out in the universe and still hasn’t ascertained that the Watcher Class dwells amongst mankind here. Notice what the Mad Arab mentions in his Second Testimony:

“for the Race of Draconis was ever powerful in ancient times, ..and they drew down much strength from the stars,..”

When our family were in their full being, the Watcher-Class, we had the strength of a Sun behind us. So there was no feat that was impossible. Now as our Sun prepares to move into alignment with the center of the Milky Way, we can be certain that the God of Water will usher in the Age of Aquarius by acting as Water-Bearer and bestowing upon us the energies from Universe B, which will enable us to exact judgement on Earth. This is the very reason why the Fall of Man occurred on the same day God rested. The Watcher- Class could best see the condition of this realm by becoming a part of it and sharing in its experiences whether good or bad. We know very well what effects planetary and stellar shifts has on our present consciousness. This shift will fully awaken us and complement the work we have engaged in thus far. While we regain our full stellar powers represented by Ishtar being raised from the underworld, we will also face resistance by the governing powers who have built an arsenal of nuclear weapons which cannot match up to our latent abilities.

The Watcher-Class that exists on Earth today can look forward to the year 2012 as a time period where we will awaken fully and can share with mankind new ways of living that are in connection with the universe.

Warlock Asylum An Ancient One

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The Sumerians and the Anunnaki Part 1

I found this on youtube and thought that it may be good for newcomers to review

Warlock Asylum

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Some Misconceptions About GateWalking

Greetings!

I hope this article finds you in the best of health and spirits. If this is your first time visiting us here, please take the time to review some of our previous articles.

I thought that it would be a good time to discuss some misconceptions that may occur along the path. Listed below are a few of these misconceptions and the results of making such mishaps:

1) Walking the Gates out-of-order.

The simon Necronomicon is very clear that the first Gate that should be Walked is the Nanna Gate. There are no preliminary gates to Walk before Nanna. Anybody who has studied Kabbalistic Correspondences will easily understand this. it’s very simple. Follow the instructions given in the book. Walking the Gates out-of-order can actually cause bad effects in ones life, and even lead to circumstances that are even worse.

2) Walking Gates Over and Over Again

The results of continual GateWalking is not that bad. However, it can cause the Initiate’s life to become stagnant. One the GateWalking Process is completed, the Initiate can freely summon any of the deities in prayer over the Aga Mass Ssaratu, but to Walk the Gates over and over again can create stagnant currents and defeats the purpose of Walking in the first place-initiation.

3) Believing that there is a real war between the Elder Gods and the Ancient Ones

This belief is okay and is often promoted so that the student doesn’t work with energies that can harm him/her. However, the Initiate should see over time that this “idea” is completely metaphorical. This attitude is usually maintained by people who have not let their “false ego” collapse, and it is this same “ego” that convinces them that they are need by the same force that created them, in a fight against even more primal forces.

4) NOT USING the Incantation of the Ancient One in the Urillia Text

We are told to open and close many of the rituals in the Simon Necronomicon with the following phrases: Zi Kia Kanpa! Zi Anna Kanpa! This means must honor the stellar energies (heavenly) and earthly (chthonic) energies. Simon in his book, Gates of the Necronomicon, mentions that the Priest/Priestess must honor his unique heritage of being a child of both the Elder Gods and ancient Ones. When the Initiate works with only one-half of these energies their lives will become stagnant because there is no circulation.

5) Continuing the Conjuration of the Watcher after Initiation has occurred.

We have written about this in small detail in previous pages. When one performs the DurAnKI Rite that appears in the Urillia Text, we and the Watcher become one. This is the true meaning of the Sacred Marriage Rite. If the Initiated Priest were to then Summon the Watcher after this rite has occurred, they would only be feeding a deceptive spirit and not the Watcher. The Watchers that are summoned during the GateWalking Process of Initiation are Watchers of the Underworld. They are chthonic and that’s why they are called KIAMASS SSARATU. Once you work with the DurAnKi rite given in the Urillia Text you become one with your stellar self, some refer to this process as the conversation with your Holy Guardian Angel.

6) Belief that One can Walk away from the System

The book says that “Inanna takes her own for her own.”  Once Inanna chooses you a man cannot take another bride. This means, man or woman, the initiate will still affected by his/her new self, new energies, and new spiritual family for life. This doesn’t mean that the initiate is not free to investigate other systems, or become devoted to any other religions. What it does mean is that once true Initiation has occurred the energies that one throughout our very beings are the same energies that are described in Sumerian Mythologies, and must be addressed as such.

Warlock Asylum

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Enochian Meaning of the Term “Mad Arab”

Greetings!

I would like to welcome everyone to the GateWalker’s Info Page. If this is your first time here, please review some of our previous articles located in the menu section first.

In some of our previous posts, we spoke about the connections between the Simon Necronomicon Current and Enocnian Magic, which can be seen here. After posting these articles, a few GateWalkers (Asarus), who have been working with the Rites of the Ancient Ones, have also stumbled across some interesting insights concerning this subject.

I was recently contacted by an Ancient One via telephone. We often share experiences and have been diligently working on the mystical aspects of the Simon Necronomicon Current as revealed in the Urillia Text workings. He told me that he was in one of the meditative practices of the Ancient Ones. During this meditation he was able to see the trials of the Mad Arab, and also noticed the Mad Arab melting away. In this ‘trance” he was told to look up the term Mad Arab in Enochian and it would reveal a new perspective in the Necronomicon Tradition, and he did just that.

After he discussed his experience with me, I decided to do the same, and the result shed a new light on the identity of the Mad Arab, as well as, reinforcing some of the material that we discussed earlier.  so before we get into the deeper aspects of this discussion, it is imperative that we define the term Mad Arab in Enochian. Let us look further into this matter

Enochian                                                    English Meaning

Mad                                                                    God or Your God

Ar                                                                        That

Ab                                                                       Daughter of Light

Form the above Enochian Translation, we can easily see that the term Mad Arab means Your God that Daughter of Light. This would seem to indicate that the Mad Arab was indeed Ishtar. Now I must remind the reader that Ishtar is another aspect of Tiamat. We discussed this in one our previous articles entitled The Qliphothic Tree of Transformation Part 2. The term Ishtar is a metaphor describing a Class of Watchers, which is identical to the Bridegroom Class that Jesus (Enki) was seeking to resurrect in the Christian Mythologies. I would also like to make aware to the reader that there are some very good articles that explore the depths of Ishtar’s identification with Tiamat that can be viewed here and here.

Now that we have discovered that the term Mad Arab is a reference to Ishtar, let us compare the  parts of the Simon Necronomicon to see if it also gives some references to this as well.

First, it should be obvious that the Mad Arab, according to his/her First Testimony, is in the same condition that Ishtar was in when she visited Cutha. The Mad Arab concludes his First Testimony by revealing to us that “the entire host of Ereshkigal lies waiting, dreaming, drooling for my departure.” We find this statement is an echo of what appears in the Magan Text:

“ERESHKIGAL rejoiced.”

There is also something interesting that can be gleamed for the Mad Arab’s First Testimony, which is contained in the Mad Arab’s opening words:

“I have seen One Thousand-and-One Moons and surely this is enough for the span of a man’s life, though it is said the Prophets lived much longer.”

The life-span of the “Prophets,” that the Mad Arab is referring to is none other than Enoch who lived for 365 years, which is a reference to the Solar Rites, since there are 365 days in a Solar year, and Enoch was 7th in line from Adam symbolizing the 7 days of a week. However, if we keep in mind that there are 13 moons in one Solar year and divide 13 into 1,001- we would get the number 77, or 77 years.

The sum of our calculation, being 77 years, is a metaphor. The Mad Arab opens up his First testimony by stating that he has “seen One Thousand-and-One moons.” Later on in his Testimony he states the following:

“But now, after One Thousand-and-One moons of the journey,  The maskim nip at my heels, the Rabishu pull at my hair.”

Here we can see that the “One Thousand-and-One moons” is not the actual time that the Mad Arab lived, but was a metaphor for the time that he spent as an Initiate of the Necronomicon Tradition.  There are other factors that will help us to see that the “Mad Arab” was a personification of the Ishtar Class of Watchers.

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