Warlock Asylum Album: Kiss of The Immortal Available on MP3

Greetings!

I am sure that many of you are aware of the Kiss of The Immortal’s theme.  It defenitely falls in line with the Necronomicon Tradition. You can now purchase this album for under $10, and even download single selection for about 89 cents.

This is a great bargin, when looking at websites that have the CD marked as high as $22. Just look for yourself:

http://www.alibris.com/search/music/artist/Warlock%20Asylum

You can get it for less and enjoy the ancient sounds in a modern way and at a good price. For details, click on the link below:

http://www.amazon.com/gp/product/B002TDEOSU/ref=pd_lpo_k2_dp_sr_1?pf_rd_p=486539851&pf_rd_s=lpo-top-stripe-1&pf_rd_t=201&pf_rd_i=B002GNOQ4U&pf_rd_m=ATVPDKIKX0DER&pf_rd_r=0VYJEJQ1EG4MS3FPH9QR

The Dark Knight

Filed under: 2012, Babylon, Baptist, Barack Obama, Chaldean, Dark Knight, Freemasonry, Golden Dawn, Interviews, Kabbalah, Lovecraft, Necromancer, Necromancy, Necronomicon, Personal, Simon Necronomicon, Spiritual, Sumerian, Urilla Text, Wicca, ancient culture, angels, culture, enki, experimental, goddess, gothic, hip hop, inanna, jewish, jinn, magic, music, music news, new age, occult, order of the eastern star, reiki, religion, thelema, white magic, witch, witchcraft

The Ancient Origins of The Vampire

Filed under: Babylon, Chaldean, Freemasonry, Kabbalah, Lovecraft, Necromancy, Necronomicon, Qliphothic kabbalah, Simon Necronomicon, Spiritual, Sumerian, Taoist, Vampire, Wicca, Yoruba, ancient culture, angels, culture, enki, goddess, gothic, inanna, jinn, magic, martial arts, new age, occult, order of the eastern star, reiki, religion, shinto, thelema, ufo, witchcraft

Spiritual Practices of the Necronomicon Tradition: The Morning Prayer and Meditation

I would like to welcome everyone to the GateWalker’s Info Page. if this is your first time here, please review some of our previous articles so that you may understand the content of our current discussion.

Dan Harms raised some interesting points about the the use of the Simon Necronomicon as a spiritual system during one of our recent debates. This question may also have crossed the minds of both avid readers of the GateWalkers’s Page, as well as, new practitioners of the Simon Necronomicon. Therefore, I though that it might be useful to list some of the spiritual practices of the Necronomicon Tradition for newcomers and the initiated.

Before we begin this discussion, it is necessary for me to state that there has been a lot of misinformation concerning the occult arts spreading throughout the internet and “new age “books as of late.  I am certain that the origin of this situation lies in the fact that many who attracted to the occult arts have misguided intent. Simon was aware of this problem as well. In the introduction of the Simon Necronomicon, under the subheading, The Devil, Simon makes the following observation:

“For, as it is said in one of man’s most ancient of Covenants, the Emerald Table, “As Above, So Below”. Man’s power to alter the nature of his environment must develop simultaneously with his ability to master his inner environment, his own mind his psyche, soul, spirit. Perhaps, then, the lunar landing was the first collective initiation for humanity, which will bring it one step closer to a beneficial Force that resides beyond the race of the “cruel celestial spirits”, past the Abyss of Knowledge. Yet, he must remember that the occult powers that accompany magickal attainment are ornamental only, indications of obstacles overcome on the Path to Perfection, and are not to be sought after in themselves, for therein lies the truth Death.”

It is very sad to see that most people involved in the occult arts are not aware of the theme of the Greater Mysteries and wind up hurting themselves in the process of “dabbling” and joining occult orders whose sole purpose is bent on seeing some sort of “miraculous” things occur just because a ritual is performed. The evidence of supernatural phenomena and how it enters your experience is not the goal of the Greater Mysteries, but perfection of self is. There is no value in ritual if  one has no relationship with the deity that is being called.  The purpose of occult initiations is to open up a relationship with the entities that one will use in their occult practice. The idea that some entity, which is over 2,000 years old is going to help someone who is under four decades old just because they can read a passage out of a book is simply stupid. This is why the Simon Necronomicon includes a path of self-initiation.  It is a complete system.

The next hangup that many have in the occult community is the use of money to acquire books or to pay dues to a credible occult organization.  One has to be careful because there are a lot of scams out there. Do your research and check references before aligning with any group, whether it is free to join, or there are membership fees. Membership fees are often used by serious occult organizations to screen out the mere curious from those who are serious about the Greater Mysteries. This principle also applies to the spiritual world as well. Every deity requires some sort of sacrifice, whether its prayerful devotion, bread, or etc. If the said occult organization is an actual physical manifestation of a spiritual one then they have every right to imitate their ruling deity’s action by charging membership fees. Time is money and if a person doesn’t see the need to reimburse someone who as taken their own time to help someone understand a valuable practice, it just further proof that selfish people still exist in the world. While people may believe that they can escape their actions, it must be understood that regardless if a person is walking a dark or light path, success in the occult world lies entirely of virtue. If you are looking for a reputable “occult organization”  where you can really gain some good insight into the Greater Mysteries then look into The Temple of the Vampire. Now let us begin to look at some spiritual practices of the Necronomicon Tradition

Morning Prayer

There are many prayers listed in the Simon Necronomicon, sometimes they are called “incantations. However, there is one prayer that is specifically to be done during the day. The best time for it is when we awaken in the morning. It is mentioned in the beginning of the Second Testimony of the Mad Arab:

“UR! NIPPUR!
ERIDU! KULLAH!
 KESH! LAGASH!
SHURUPPAL SELAH!

Day of Living, Rising Sun
Day of Plenty, gracious Sun
Day of Perfect, Grand Delight
Day of Fortune, Brilliant Night
O Shining Day!
O Laughing Day!
O Day of Life, and Love and Luck!
Seven Oldest, Wisest Ones!
Seven Sacred, Learned Ones!
Be my Guardians, polished Swords
Be my Watchful, patient Lords
Protect me from the Rabishu
O Shining, Splendorous APHKALLHU!”

This is the Morning Prayer of the Necronomicon Tradition. It is a way of acknoledging and thank the Gate deities for another day and a reminder of our relationship with them. This is not something made up in the mind of Simon, but it is an actual ancient Mesopotamian prayer. If we look further into the APHKALLHU we can get a sense that this is a protective prayer.

The term APHKALLHU derives from the term Apkallu, which Wikipedia gives the following definition:

“The Abgal, (Akkadian: Apkallu) are seven Sumerian demigods said to have been created by the god Enki (Akkadian: Ea) to give civilization to mankind. They served as priests of Enki and as advisors or sages to the earliest “kings” or rulers of Sumeria before the flood. They are credited with giving mankind the me (moral code), the crafts, and the arts. They were seen as fish-like men who emerged from the sweet water Apsu. They are commonly represented as having the lower torso of a fish, or dressed as a fish. They have also been depicted with wings, having either a human head or an eagle’s head.[1]

Adapa (U-an, Oannes) was the first of the Apkallu. The others were U-an-dugga, En-me-duga, En-me-galanna, En-me-buluga, An-enlilda, and Utu-abzu.”

This prayer works very well for protection and prosperity and should be recited twice a day.There are more spiritual practice that are given to us in the Second Testimony of the Mad Arab:

“and the Priest must calm them and take this book, of which he must make a copy in his own,..”

This is also emphasized in the Magan Text:

“I copied these words down in my tongue and kept them faithfully these many years, and my own copy will go with me to the place where I will go..”

It is here that we find one of the most important practices of the Necronomicon Path-Meditation. Before we go ahead any further it is necessary for us to a clear understanding about what meditation really means as it has been often misunderstood in the Western World. The etymology of the term meditation is as follows:

“The word meditation comes from the Indo-European root med-, meaning “to measure.”[1][2] It entered English as meditation through the Latin meditatio, which originally indicated any type of physical or intellectual exercise, then later evolved into the more specific meaning “contemplation.”

 It is with this understanding of the etymology that we are able to look deeper into the term meditation. There are many ‘new age” groups that will emphasize that meditation is a practice wherein the practitioner goal is to empty the mind, but this is not the meaning of the term amongst serious student of the occult and Eastern mysticism, as found in Taoism and etc. In the East, meditation was always considered an activity. It was strongly believed that if a person left the mind empty it could allow negative forces to enter. It is with this understanding that meditative practices were formed, such s the Tea Ceremony and Chinese caligraphy. Thus, the Mad Arab’ made it a requirement  each Initiate copied the text over in their own hand, which is also a meditative exercise that is just as important as the GateWalking rituals of self-initiation.

Warlock Asylum

Filed under: Anton Lavey, Crowley, Enochian, Freemasonry, Golden Dawn, Kabbalah, Lovecraft, Necromancer, Necromancy, Necronomicon, Simon Necronomicon, Spiritual, Sumerian, Taoist, Warlock, Wicca, YOGA, angels, culture, enki, goddess, inanna, jinn, magic, magick, new age, occult, order of the eastern star, religion, shamanism, tantra, thelema, typhonian, white magic, witch, witchcraft

Summoning Part 2: Methods of Perception and Communication

During the last decade, a little known but very powerful renaissance has been going on within the occult community as a whole, and specifically within the realms of ritual and ceremonial magic. Ten years ago it was very difficult to find a quality book on spirit summoning that went into any kind of useful detail on the subject. Donald Michael Kraig, author of one of the few books that outlined summoning – the CM classic “Modern Magick” – relates how in his own journey to understand and practice evocation he ran up against a lot of ignorance on the subject. Evocation was alternately seen as dangerous, difficult, highly advanced work, immoral, a work of psychic masturbation, and any number of other labels that served to mystify and confound the subject for anyone who wanted to study AND practice it seriously.

During the last several years, it was my pleasure to obtain a number of new and re-released books on the subject by several highly qualified (and occasionally not-so-qualified) authors across the occult spectrum. With the growth and popularization of the Internet, especially the web-groups and blog platforms, information about the occult is spreading and exploding at an exponential rate. If there were any doubts in your mind whether we’ve come to a New Age, put them to rest – the Age of Aquarius has arrived!

What’s been so exciting about utilizing the Internet to study magic is the ability to chat and post back and forth with the very same authors whose books you are reading. Practitioners (and not just armchair theorists, though they are always welcome) are sharing their experiences and findings with each other and inspiring a whole new generation of priests and magicians. I highly recommend that anyone who wants to practice summoning in depth join up with one of the better web-groups on Yahoo such as Aaron Leitch’s Solomonic magick group or Joseph Peterson’s Mosaic magick group. I myself have a group on Yahoo for the study of the Lesser Key of Solomon (the Lemegeton): http://groups.yahoo.com/group/lemegeton

And of course there are groups dedicated solely to Nec-related magick as well, such as the Order of the Necronomicon Disciples of Enki

What you will find if you study this subject in depth is that there are a number of different ways to perceive, call, and communicate with spirits, ranging from the most elaborate ceremonies to the most casual conversations. I would say that the two biggest factors you will find at work in who uses what method is the spiritual/magical background of the practitioner (Wiccan, CM, Chaoist, etc) and their natural paranormal abilities, which includes traditional psychic vision but is not limited to it in any regards.

Some people will swear by a certain way of doing things, but it will not be fruitful for others to go about it in the same fashion. Sadly, a lot of the occult community is still trying to break out of the entrenched patterns that were established by the Golden Dawn over a hundred years ago. These prejudices have proven to be as frustrating for working-class Wiccans as much as for, say, practitioners of Enochiana.

Remember that in previous articles I explained that many people get stuck in the Lesser mysteries and can spend a lifetime there without growing to a new level of gnosis. One of the flags for the “babes in Christ”, as I like to call them, is that they get very rigid about doing things the way they were taught to them originally. They tend to take what was taught as ineffable gospel truth until they learn to think – and more importantly, experiment – for themselves.

Even in the supposedly enlightened occult community, there are large numbers of people who get very dogmatic about things, and summoning hasn’t escaped this reach. There are several folks out there claiming to have (re)discovered the “one, true way” of summoning spirits in the classical and “authentic” manner. Such authors should be taken with a grain of salt, because its very evident if you talk to people on the groups that there are plenty of roads to Rome and that lots of people using lots of methods from different background are all getting results and getting excited about the possibilities of magic.

Here is a hopefully lengthy, but not exhaustive, list of techniques and practices related to summoning. You may choose to incorporate and combine any number of them in your own practice, but don’t be haphazard about it. Remember that even the left hand paths demand that you break the rules deliberately and decisively and don’t equate liberty with recklessness.

*Drugs – Lets face it, drugs have been a huge part of human culture, religion, and magic since the beginning. They are a very quick and easy way to wire yourself into the spirit world and they do wonders for many people, but can also be problematic. The biggest issue with drugs is that they used to be used, for the most part, in a religious context with a reverance and respect that is often lacking in the modern world. Modern drugs have created so many problems, IMHO, because they are both synthesized too many steps from their natural state and they are used with a careless and dangerous attitude. Each drug is overseen by a particular class of spirits and these spirits must be respected when you use the drug to unlock its full potential. Also, different drugs work on very different parts of the brain and body; some take a person back into their evolutionary past and others can place a person ahead of their time (FAR ahead). KNOW YOUR DRUGS when you use them and remember that a little goes a long way!

*Inhibitory trance – The Chaoists have outlined two main forms of trance accessible through subjecting the body to unusual amounts of stress, and this is the first. Sleep deprivation, fasting, and even vegetarian diet can fall into this class. What I have found with these techniques is that they require a lot of practice and discipline to use effectively – they will not necessarily produce results in themselves. Depriving yourself of sleep in the hopes of seeing the spirits more clearly usually doesn’t work in my experience. Lucid dreams present wonderful opportunities but require that you still allow natural sleep to occur in tandem with your practices – else they quickly become unhealthy in excess. The biggest problem with these techniques is that they are often, sadly, an outlet for a very subtle form of spiritual masochism. This goes back to the monks of the middle ages who used to flagellate themselves in hopes of beating the sin out of their bodies and growing closer to God. You might be amazed how much this still goes on in the modern occult community – people starve themselves of sleep, sex, food, and any number of other natural necessities in hopes they can sacrifice their way to success.

*Excitatory trance – Oh yeah, oh yeah, oh yeah! Nothing is true, everything is permitted! Indulge those desires to the extreme, and flood your senses with so much wholesome goodness that you see God! WOOHOO!

Eh, its not always that simple, and this class of techniques presents the opposite problem as inhibitory techniques. People can get so caught up in satisfying their pleasures they forget that they were pursuing something extra-sensual as well. The spirits, especially those hungry for energy, love to participate in rites involving these techniques, and they can get results very quickly. What is important here is to make sure you are not using the trance goal as an excuse for doing something you would not otherwise allow yourself to enjoy. Go enjoy your body outside of ritual too – don’t feel like ritual is your only outlet for getting the pleasure that is essential to life and happiness.

*Ritual Ceremonies - Everything has to look FABULOUS for the spirits to show up! Did you get all your correspondences correct? Is everything set up perfectly in your $1000 customized temple? Are you using the astrological timing that only emerges once in a thousand years, and did you set your clock correctly to account for daylight savings? Did you obtain the lion skin and the virgin thread properly? It has to be perfect or they won’t show up! Ahhh!!!

No, this is soooo not the case. It has frequently been observed by myself and my magical colleagues that the spirits will show up way before the “official” rituals even get started, and sadly have to sit around and wait patiently while some CM makes sure he crosses all his Taus and dots all his Pentagrams.

Nonetheless, there is nothing quite as stirring as a good ceremony. Wanna know the secret? KEEP IT REAL! Be honest and brave and always authentic when you step up to perform rituals – NEVER GO THROUGH THE MOTIONS BLANDLY.

*Scrying - I am gazing into my crystal ball… gazing…gazing…my eyes are starting to hurt and I don’t know what exactly it is I’m seeing…

First of all, scrying can be used with many different kinds of media. The crystal ball is of course classic and powerful because of its deep associations, history, and the nature of spherical balls of piezoelectric quartz crystal. However, the ancients employed many other kinds of surfaces, including oil, fire, marble, and water. Donald Tyson’s book on Scrying goes into these practices in more detail if any of you are interested.

I actually used to scrye into the faux-marble surface of my shower lining when I was a kid, and I still tend to do it unconsciously when I come across a similar kind of surface. I have also scried into such weird surfaces as the mud that has splattered onto bus windows (it looks remarkably like Los Angeles). My point is that you can scrye through any surface that is composed of seemingly random arrangements of line, shape, and pattern. Experiment with different media both to save money and to increase the versatility of your gifts.

The second thing about scrying is that you shouldn’t limit yourself to only your eyeballs, in either a mundane or astral sense. Allow and integrate the psychic equivalents of your other four senses as well. This is especially important because not everyone is wired to perceive things through a mainly visual medium. Many people are much more auditory than visual and could have as much luck scrying through radio static as they could through a crystal ball. As Don Juan Matus told Carlos Castaneda in “A Seperate Reality”, there is a difference between looking and really SEEING, and Seeing (the original meaning of scrying) is not limited to just your eyes and their astral counterparts.

When scrying, it is important to relax and just let your gaze flow through the medium and off into the distance. Do not strain your eyes and try to force yourself to see something. Allow light to bend and refract through the medium naturally. Adjust the amount of light so that you are comfortable – you don’t want too much or too little. Also, the use of drugs or incense can powerfully boost your abilities in this practice, because they will turn off the psychic filter of your mental chatter and turn ON the circuit of the spirit or information you are trying to perceive. Use classic correspondence guides and Timothy Leary’s Circuits Model of Consciousness to help determine which drugs and/or incense are ideal to your purpose at hand.

*Drift/Derive – On the road again… I can’t wait to get on the road again… walking out of my mind again…

This technique of walking into another dimension under or overlaying a mundane landscape is a favorite of chaos magi. I’ve put it to excellent use myself. Stephen Grasso wrote a great article about it for Jason Louv’s magical compendium “Generation Hex”. It allows you to enter the Dreaming at almost anytime by utilizing a very traditional and shamanic approach to exploration and travel.

The only thing I would advise with this method is to make DAMN sure you are clear about when you have entered and when you are leaving Dreamspace. Mark it ritually in some way or another, or you could very well never come back again. Neil Gaiman’s classic novel “Neverwhere” is, to a great degree, about the wonders and dangers a man experiences when he falls into the Dreamscape of “London Below”. There is a similar story in the Sandman anthology “World’s End” about a man who takes regular walks through a city, and one day accidently stumbles into its astral counterpart. Sadly, there are many homeless folk out there that are still living in these alternate realities and have yet to return to concensus with the rest of us.

These are just a few examples of popular modes of perception through which you can perceive and communicate with spirits you have summoned. In addition to Tyson’s book on Scrying, my friend and fellow Abramelin grad Athena Nightshade has a popular online course on scrying and other spiritual perception for those who are interested. Check out her site at www.enochian.org .

Till next time!

David

Filed under: Asura, Crowley, Enochian, Enochian Magick, Freemasonry, Golden Dawn, Lovecraft, Necronomicon, Simon Necronomicon, Spiritual, Sumerian, angels, black magic, culture, goddess, gothic, inanna, magic, magical art, magick, new age, occult, order of the eastern star, summoning spirits, white magic

Warlock Asylum’s Interview With Dan Harms!

Warlock Asylum & Dan Harms Meet Eye To Eye (Art by Ong Chew Peng)

Greetings!

I would like to welcome everyone to the GateWalker’s Page. If this is your first time here, please review some of our previous articles first.

Well, this is certainly a new chapter in the Necronomicon Tradition. I am sure that many of our regular readers are more than familiar with the debates that have occurred between Dan Harms and myself. It has certainly been a pleasure to get to know Dan, not only as an opponent, but as a a comrade in some respects. I must say that although Dan and I have a “weird” friendship, I do respect his work in the Occult Community. We may differ on many aspects of the Necronomicon Tradition, but it is in hopes that something can be gained from our debates.

I must say that I have learned more from our debates than real conversation with other GateWalkers. It has allowed me to really dig through the canals of Ancient Mesopotamian history and really consider the origin of the layered material appearing in the Simon Necronomicon. It has also encouraged me to look more into the Lovecraft Mythos. This is something that every GateWalker should take the time to do.

There is something that is very intriguing about the The Dan Harms Machine but it is something that cannot be calculated. Dan is sincere in his work and is cautious enough to ward off any predator who seeks to betray a certain honesty when it comes to presenting the Greater Mysteries. Of course I must say that we still differ in our opinion of the Simon Necronomicon, but that is no mystery at this point! Well I had a chance to talk with Dan the other day via email. We have been corresponding and checking out what we have read while making some suggestions to each other.  I decided to Interview Dan after Venus Satanas made a comment that kind of ended a debate between Harms and myself. I will post Miss Satanas’ comment after this interview, but for now let us zoom in on this conversation between Dan and I:

 1)      Warlock Asylum: I am sure that our regular readers are more than familiar with the name Dan Harms, as well as, many people in the Occult Community, but in your own words Dan, Can you tell us something about yourself and maybe fill us in on some of your accomplishments?

Dan Harms:  I typically keep these short, so I’ll just say I’m the author of The Cthulhu Mythos Encyclopedia and The Necronomicon Files.  I also write at the blog Papers Falling from an Attic Window on grimoires, the occult, role-playing, Lovecraft, and whatever else I’m in the mood to discuss.  I’m a college librarian in my “other” life.

2) Warlock Asylum: What inspired you to become a writer? What sparked your interest in H. P. Lovecraft?

Dan Harms:  They actually happened in reverse order.  I came across Lovecraft via the Call of Cthulhu role-playing game in middle school, and I was struck by the man’s vision and the pantheon he created, or was attributed to him.  I started to read other Mythos authors, and then I created a file on an old word processing program on the various monsters and books I was encountering.  My intent was never to be a writer; I just wrote, and wrote, and had people encourage me to write, and I ended up with a book.

3)   Warlock Asylum: Many people associate the name “Dan Harms” with the Necronomicon Files, as it is seen all across the internet, what was your intent and approach in writing the book?

Dam Harms:  At the time John and I wrote the book, there wasn’t any single good reference work on the topic of the various Necronomicon hoaxes that were appearing.  Plus, the increased use of the Internet meant that more misinformation about the book was circulating than ever before.  So we set out to document what was out there, being as thorough as possible in terms of covering texts and different perspectives.  We also wanted to be entertaining, so there’s some humor in there.  Some people were offended by that, but it was there for a reason.  There was also not much of a GateWalking community at the time, though we did review a few books supposed to work with the Necronomicon therein.

4)  Warlock Asylum:  Your essays on Lovecraft, the occult, and various other writings have sparked some controversy as to your spiritual path. Some have even accused you of being a member of the O.T.O, How do you normally go about describing your “spiritual path?”

Dan Harms:  First, the “some” who’ve accused me of OTO membership is actually just you.  If there’s someone else, please let me know. I normally don’t describe my spiritual path, for a few different reasons.  One major one is that I’ve seen just how blinkered people can be when it comes to arguments they don’t agree with.  I could be anything from an atheist to a Rastafarian to – gasp! – a Gatewalker, and people would see it as an excuse to disregard what I say.  If I don’t tell them what I believe, they don’t have that excuse, or they have to invent some spirituality with which to attack me, which is often quite amusing and ends up making them look bad.

5)  Warlock Asylum: It seems that a few practitioners of the Simon Necronomicon have become more vocal over the past couple of years; Does this spark some concern on your end?

Dan Harms:  I have actually encouraged Gatewalkers to make their faith more public from time to time, so it’d be odd for me to be concerned about it. If people have something valid to say about their spirituality, then they can say it so the world can hear.  If they have nothing valid to say, they’ll reveal that.  The great benefit of the Internet is that it makes it much easier to find the stupid people.  So, no matter who speaks and their level of commitment, we all benefit.

6)  Warlock Asylum: Over the past couple of years, Dan and I, have had quite a few debates. In your own words Dan; what insights have you gained from these debates if any?

Dan Harms:  Overall, they have been useful, as they’ve meant that, from time to time, I have to re-engage with the source material on Mesopotamian religion, Lovecraft, or other topics.  I do wish that you’d attempt to engage with it in a similar manner, and that is a disappointment.

7)   Warlock Asylum: What advice would you give Warlock Asylum, or any other practitioner of the Simon Necronomicon who chooses this tome as a spiritual path?

Dan Harms:   Well, you asked. First, understand that what you’re practicing is an amalgam of ceremonial magic, Sumerian ritual, pagan sensibilities, and pulp fiction assembled in the mid-Seventies, likely with a profit motive on the part of one or more of the main participants, and with an origin story that’s changed over time.  There is absolutely nothing wrong with practicing such a spiritual path and finding personal satisfaction or growth through it.

Where GateWalkers get into trouble is when they assume that, because the book is impressive or they’re getting results, they can use the book as a source on Mesopotamian religion or Lovecraft, or decide that Simon is a holy prophet, or declare that I must be the devil, or proclaim themselves to be religiously persecuted because someone disagrees with them on the Internet.  Some people will never respect GateWalkers because of their system, but I think they lose much of their support through trying to expound on areas where they don’t have expertise or trying to blow disagreements into tales of deep personal agony.  Of course, developing expertise in those areas and then talking about them deserves respect, and anyone who’s lost family/friends/a home/a job because of their faith deserves sympathy.

Don’t be lazy.  There have been a number of times that I’ve asked various GateWalkers to read a book, or write an essay, or walk to their local library.  It’s amazing how these mighty wizards who can stare the Ancient Ones in the faces and undergo the most arduous initiation processes suddenly find something better to do when someone makes a suggestion that might give them greater understanding or allow them to reach more people.  I don’t expect them to do something just because I suggest it, but when it gets to the point where I feel I have to edit Wikipedia to reflect the practitioner’s perspective, I start to wonder where these GateWalkers are.

Now, if those individuals are so devoted to spirituality that they don’t want to engage with the outside world, that’s fine.  Nonetheless, that’s not the case for most GateWalkers I’ve met.  They claim that they’re horribly misunderstood and looked down upon, and yet they never do anything to challenge those impressions.  Either ignore your critics or engage with them by creating something of worth and value.  Caring about what they say and not doing anything about it is either passive aggressive or an attempt to play the victim.

That’s not to say that there isn’t great potential out there – I’d cite Warlock Asylum and Ashnook as intelligent individuals who could probably turn out some impressive work that would give GateWalking more respectability, if they turned up matters a notch and didn’t get distracted by some of the concerns I’ve raised above.

Warlock Asylum:  I would like to sincerely thank Dan Harms and The Dan Harms Machine for taking the time and agreeing on this Interview. One thing that you can say about Dan, whether you like him or hate him, is that he is a living legend, and his work as a writer has been priceless to the Occult Community, even in spite of the debatablilty of his observations. I think this is a very important chapter in the Necronomicon Tradition that cannot be overlooked even by those who are not involved. I would like to close this Chapter of Necronomicon History with a comment that Venus Satanas made during a debate between Dan Harms and Warlock Asylum. The comment appears  under the article The Simon Necronomicon: A Spiritual Martial Art and can be read in its entirety by clicking on the said link:

“In posting on both of your blogs and reading them for quite some time, I have seen that you are not arguing simply for argument’s sake. that
many things between you have been revealed and understood between you both. I did not mean to cause trouble, nor are your discussions with Dan any of my business, nor is it my place to judge either of you for your beliefs. Regardless, as an observer these things fascinate me and I am always interested in learning about new and unusual methods of magic that aren’t readily
accepted in mainstream occult.”

The Dark Knight (Warlock Asylum)

Filed under: Anton Lavey, Asura, Crowley, Dan Harms, Dark Knight, Freemasonry, Golden Dawn, Interviews, Kabbalah, Lovecraft, Necromancy, Necronomicon, Personal, Simon Necronomicon, Simononicon, Spiritual, Sumerian, Warlock, Wicca, culture, debates, enki, goddess, gothic, inanna, magic, new age, occult, order of the eastern star, religion, shamanism, tantra, thelema, witch, witchcraft

The Anunnaki

Greetings!

I would like to welcome everyone to the GateWalker’s Info Page. I decided that we would begin providing some definition to some of the terms that appear in the Simon Necronomicon..

“And around thee shall appear the Flame, like Lightning flashing in all directions, and all things will appear amid thunders, and from the Cavities of the Earth will leap forth the ANNUNNAKI, Dog-Faced, and thou shalt bring them down.”

The Mad Arab here refers to the “ANNUNNAKI” as being Dog-Faced. Who were the ANNUNNAKI?

The term “ANNUNNAKI.” as it appears in the Simon Necronomicon, derives form the term anunnaki. Wikipedia offers us this perspective:

“The Anunnaki (also transcribed as: Anunnaku, Ananaki and other variations) are a group of Sumerian, Akkadian and Babylonian deities. The name is variously written “^da-nuna”, “^da-nuna-ke₄-ne”, or “^da-nun-na”, meaning something to the effect of ‘those of royal blood’[1] or ‘princely offspring’.[2]

Anunnaki was a collective term for deities in general, especially those who were not otherwise named. Dr. Jeremy Black and Dr. Anthony Green write that the word eventually suggested the deities of earth and the underworld after the term Igigi was used more to refer to the heavenly deities.[2]

The Anunnaki appear in the Babylonian creation myth, Enuma Elish. In the late version magnifying Marduk, after the creation of mankind, Marduk divides the Anunnaki and assigns them to their proper stations, three hundred in heaven, three hundred on the earth. In gratitude, the Anunnaki, the “Great Gods”, built Esagila, the splendid: “They raised high the head of Esagila equaling Apsu. Having built a stage-tower as high as Apsu, they set up in it an abode for Marduk, Enlil, Ea.” Then they built their own shrines.

According to later Babylonian myth, the Anunnaki were the children of Anu and Ki, brother and sister gods, themselves the children of Anshar and Kishar (Skypivot and Earthpivot, the Celestial poles), who in turn were the children of Lahamu and Lahmu (“the muddy ones”), names given to the gatekeepers of the Abzu temple at Eridu, the site at which the creation was thought to have occurred. Finally, Lahamu and Lahmu were the children of Tiamat and Abzu.”

Wikipedia gives us a pretty good definition of the term, but it still doesn’t give us a deeper meaning as too why the Mad Arab refers to them as being “Dog-Faced?” it seems more than probable that when we look at some of the deeper history regarding the Anunnaki we can get a clearer understanding.

The Anunnaki were children of Anu. They were also the judges of the seven judges of the netherworld, who sat before the throne of Queen Ereshkigal. They are associated with the Ursa Major, which reassures us that the Walking Process occurs in the Underworld. It seems that there is some sort of relationship with the Sirius Star, also known as the “Dog Star,” and the times that the Anunnaki open up to judge the Earth. An interesting observation is made by Mark Amaru Pinkham, in his book entitled; The Return of the Serpents of Wisdom. On pages 43-44 Pinkham states:

“According to certain Sumerian texts, as well as Greek translations of the Middle Eastern history anciently recorded by the Babylonian initiate Berosus, Enki or “Oannes,” whose symbol was a goat-fish, arrived in Mesopotamia with his entourage,the Anunnaki (also called the “repulsive” or “dragon-faced Annedoti” by Greek translators), at four different times, and each  time taught the native people many of the mundane and spiritual arts. Their visits were 30,000 years apart, an interval which is conspicuously close to 26,000 years, the duration of one Procession of Equinoxes, thus implying that the purpose of each arrival by Enki and his Serpent followers was to initiate a new cycle of time by infusing the ancient Mesopotamian population with a fresh outpouring of culture and wisdom….While some waves of Anunnaki probably came from Sirius, some Sumerian texts seem to imply that at least one delegation came  from Atlantis…..atlantis is remembered in the early Sumerian scriptures as NI-DUK-KI..”

This is an interesting observation, yet it does emphasis the vital role that the Anunnaki play in our Initiation. We will discuss this more in our next article; The Anunnaki Part 2.  Below are some dipictions of the Anunnaki:

 

 Warlock Asylum

 

Filed under: Anton Lavey, Arcturus, Asura, Born-Again, Crowley, Freemasonry, Golden Dawn, Kabbalah, Lovecraft, Necromancy, Necronomicon, Personal, Simon Necronomicon, Spiritual, Sumerian, Warlock, Wicca, culture, enki, goddess, gothic, inanna, jinn, new age, occult, order of the eastern star, religion, shamanism, tantra, thelema, witch, witchcraft

Spiritually Approcahing The Necronomicon Tradition

I am sure that many of us are happy to be a part of this Tradition and would like to make the best of the workings included in the Simon Necronomicon. It all has a lot to do with approach.

 

The Spirits in the Simon Necronomicon are indeed primal and are very ancient. So I thought that it may be useful to give a few pointers to those who are new along thins path. This information could also apply to those who have worked with the grimoire for some time.

 

Some people have made the mistake, self included of burdening the deities with selfish demands. “I want this!” “Or I am conjuring this spirit to get some results for money!” The list can be quite long. However, all of this evades the purpose of which the Greater Mysteries holds the key to, which is perfection of self.

 

For some reason or another western world has the initiate thinking that magic gives one access to gaining something in ones day-to-day life. This is far from the truth. The practice of magic is to perfect oneself and to honor the Ancient Gods which have long been abandoned due to the advent of the Abrahamic faiths. Asking for “stuff” is like someone going to the bank and begging for a dollar. Most of what we seek to accomplish can be gained by simple work. It is useful to give our intent in the process, but it should not be the aim of invocation in itself. Simon speaks about this in the Necronomicon’s Introduction:

 

“Yet, he must remember that the occult powers that accompany magical attainment are ornamental only, indications of obstacles overcome on the Path to Perfection, and are not to be sought after in themselves, for therein lies the truth Death.”

 

It is first important that the Initiate focuses on his/her initiation, nothing more, and nothing less. All will be provided and protected on this perilous course, but by taking this path we can get to know a spiritual family that is a part of heritage. What do we really think about beggars on the street? Really? What do we think of them? Some stranger asking us for stuff. Now imagine a person just picking up the Necronomicon and asking a spirit to grant those wishes that they should try to figure out on their own. Like you don’t even know Shazu, but your willing to believe that by summoning him he can give you powers of divination. Slow down. First learn to make friends with these spirits by Walking the gates. GateWalking is a journey. It is priceless, but we must first learn discipline by the deities themselves and adjust our paths to that of the gods, which is purity. For you to find favor of a deity you must first aspire to be like one. Develop habits that reflect the nature of the gods when they walked the earth. Make sure that your home is clean. Invest in proper hygiene. Develop a good work ethic. Try to cleanse your body as much as possible. Pray, not to beg, but to communicate with a Spirit as you would a friend. Do you find yourself only calling your friends when you need something? If so, how long would you expect to keep those sorts of friendships?

 

Keep a journal. Be able to keep track of the planets and see what messages they bring into your home life. If you only conjure these deities in hopes to fulfill a desire then you will only be empowering the desire, not yourself.

 

After an extended period of time one can sort out how to approach certain spirits but that comes into play after a relationship is established with them. I hope this answers some of the questions that you may have asked yourself before reading this post.

 

Be well

Filed under: Anton Lavey, Asura, Born-Again, Freemasonry, Golden Dawn, Kabbalah, Lovecraft, Necronomicon, Simon Necronomicon, Warlock, Yoruba, culture, enki, goddess, inanna, jinn, new age, occult, order of the eastern star, religion, thelema, typhonian, witch, witchcraft