The Anunnaki Part 2: Origin of the 50 Names of Marduk As found In The Simon Necronomicon

Greetings!

 I would like to welcome everyone to the GateWalker’s Page. If this is your first time here please review some of our previous articles first.

 So far we have outlined the definition of the term Anunnaki. This is the second part of an ongoing discussion concerning the Anunnaki  and their origins. I can simply state that the GateWalker is also a part of this “divine family,” but it is useful for us to look at scholarly evidence..

 In our previous article we were able to discover that the term “Anunnaki” actually means “princely offspiring” or “those of divine blood.” This would seem to indicate that these were beings or a form of man that were of some divine origin. Just how these divine offspring came int o being has a lot to do with understandint the 50 Names of Marduk. It seems that the 50 Names of Marduk, though from the Babylonian Enuma Elish, actually comes from an older Sumerian Rite concerning Dumuzi. This is discussed at length  in a online article hosted by members of Rutgers University.:

Sumerian Anunnaki and their Descendants Multiorgasmic  

Sumer (“Land of the ‘Watchers’”), the first true empire and civilization in recorded history (ca 5,000 – 2,000 BCE), was — according to its own mythology — founded by and flourished under the reign of the “Anunnaki” (Those Who from Heaven to Earth Came”), who were the Sumerian equivalent of the “Nefilim” (Those Who from Heaven to Earth Fell”), also known as the “Watchers,” whose progeny were the Rephaim.

Perhaps more than any culture before or since, Sumer glorified and celebrated eroticism and sexual activity. Public sexual expression, incest and pedophilia, and sacred prostitution: all have their origins in Sumerian culture. Yet also during the Sumerian period did women enjoy the most economic, social, and sexual freedoms than they have ever since. With the Anunnaki, women were truly considered equal in every way. This was due to the fact that both the Anunnaki males and their descendants as well as the Human females with whom they shared and enjoyed all, were equal sexually and emotionally. All were multiorgasmic.

Central to this webpage is the theory that the “Watchers” were multiorgasmic. Thus, were the Anunnaki equivalent with the “Watchers” (Nefilim) of Canaanite mythology, they too would also have been multiorgasmic. And sure enough, we soon discovered irrefutable proof of this in perhaps the single most important public ritual practiced annually by the Sumerians for over 2,000 years and was later practiced in many derivative forms by Pagans worldwide.

Hieros Gamos (“Sacred Marriage”):  The Multiorgasmic Sumerian King-making Sex Ritual

As stated above, the king’s capacity for leadership was tested via the Hieros Gamos (Sacred Marriage) ceremony wherein he sexually re-enacted with the Priestess the role of Dumuzi, the demi-god ruler of Sumer. Without this ceremony, “he was not considered fit to rule.”

Thus, his kingship depended upon his ability to consummate “his marriage with the goddess” not once or twice… but “fifty times.” That’s right: 50 orgasms, one after the other, non-stop.

By this requirement, all Sumerian Kings had to be… multiorgasmic.

“…the high priestess, acting in place of The Goddess (Inanna), had sex with the new king to show the Goddess’s people that the Goddess herself accepted him as their caretaker and ruler of the country. Not only did these two have sex fifty times, but the entire congregation had front row seats to these fifty climaxes….”

-  http://people.stu.ca/~gwvpt/theme4.htm (emphasis added)
And while the above-cited quote has it appear that 50 orgasms were required of each, the ancient texts themselves limit this 50-orgasm requirement to the man, alone. Only the King-apparent, in the role of the God Dumuzi, was required to climax 50 times.

Inanna

The ritual text itself, used in the actual Sumerian “Sacred Marriage” rite, makes clear that it is the King-apparent, assuming the role of the mortal “Dumuzi,” who experiences these fifty orgasms:

Inanna spoke:
“My beloved, the delight of my eyes, met me.
We rejoiced together.
He took his pleasure of me.
He brought me into his house.
He laid me down on the fragrant honey-bed.
My sweet love, lying by my heart, Tongue-playing,
one by one,
My fair Dumuzi did so fifty times.
Now, my sweet love (i.e., Dumuzi) is sated.”

(excerpt from “The Courtship of Inanna and Dumuzi,” ca 3000 BCE) (emphasis added)

 

This multiorgasmic interpretation is further validated in the book “Inanna: Queen of Heaven and Earth” (1983, Wolkstein & Kramer) where this passage is indeed understood as Dumuzi “…making love to her ‘fifty times’” (p. 153).

Only after fifty such orgasms is Dumuzi, her male lover (twice described by Inanna as “my sweet love” in the above-excerpted passage), sexually “sated.”

Should any doubt still remain as to the correct interpretation of this “fifty times” passage, another version of this same event was recorded anciently and can be found online at Oxford University’s “Electronic Corpus of Sumerian Literature“:

“When my sweet precious (Inanna), my heart, had lain down too,
Each of them in turn kissing with the tongue, each in turn,
Then my brother (Dumuzi) of the beautiful eyes did it fifty times to her,
Exhaustedly waiting for her, as she trembled underneath him, dumbly silent for him.
My dear precious passed the time with my brother laying his hands on her hips.”

(excerpt from “A Balbale of Inana and Dumuzid,” t.4.08.04, 12-18)
And then we have the personal account of Enmerkar, King of Uruk, relating his personal experience in the “Sacred Marriage” Rite of Kingship with an “entu” or “hierodule” (the female priestess representing Inanna in “Sacred Marriage” rite) (ca 2600 BCE). Responding to a boast by the governor of a neighboring city claiming to be the true “beloved” of Inanna, and thus attempting to make himself a potential rival to Uruk’s throne, Enmerkar replies:

“He may lie with her in sweet slumber on the adorned bed, but I lie on Inana’s splendid bed strewn with pure plants. Its back is an ug lion, its front is a pirig lion. The ug lion chases the pirig lion, the pirig lion chases the ug lion. As the ug lion chases the pirig lion and the pirig lion chases the ug lion, the day does not dawn, the night does not pass. I accompany Inana for a journey of (15) double-hours*…” (Lines 77-88)

- “Enmerkar and Ensuhkesdanna: A Sumerian Narrative Poem“, Berlin, p. 45 (emphasis added)

* In personal commnication, the author, Dr. Adele Berlin, explained that the Sumerian “double-hour” refers to the distance that could be traveled in two hours. To our reply email asking her opinion of the theory that this might refer to a non-stop sexual “journey” of 30 hours, Dr. Berlin replied “You have understood the passage well. The idea is of a never-ending night of lovemaking with the goddess, which proves who is the superior king.”  Thus, apparently Enmerkar chose to use this common term for distance to more literally and figuratively illustrate the sexual “journey” taken by both he and Inanna [i.e., her priestess], with whom he orgasmically “accompany”-ied for 30 hours.
In “accompany”-ing Inanna in bed on a 30-hour (“15 double-hours”) sexual “journey” during the “Sacred Marriage” king-making rite rather than to instead “lie with her in sweet slumber”, Enmerkar indisputably lays hold to the superior sexual claim to Inanna’s favor, and thus Uruk’s throne. Enmerkar further illustrates the eternal nature of their lovemaking by using as metaphor the two lion decorations inlaid into the Sacred Marriage bed, itself, likewise eternally “chasing” each other about the bed’s base.

Unlike his lesser rival, Enmerkar had proved himself worthy of kingship in proving himself capable of fully “accompany”-ing the sexually insatiable Inanna:

“Inanna’s powers are prodigious. She is capable of making love through the day and night… The marriage of the goddess Inanna to the king was of essential importance to the people of Sumer. It was by this religious ritual that Inanna, Queen of Heaven, would take the earth-king into the “sweetness of her holy loins,” and by her cosmic powers ensure the king’s powers of leadership and fertiliity.

Yet Inanna, the Goddess of Love, does not offer her favors freely. Not only must she be properly approached with sweet words and gifts, but she must be properly and amply loved. A lion of a man is demanded: a king who is equal to Inanna…”

- “Inanna: Queen of Heaven and Earth“, 1983, Wolkstein & Kramer; p. 155 (emphasis added)
Once the King met with Inanna’s (the Priestess’) sexual approval by proving his multiorgasmic capacity, thus evidencing his possession of this unique Rephaim (Anunnaki) trait, then were the following words spoken signifying her acceptance of him as a “fit” and “worthy” King:

“You, the chosen shepherd of the holy shrine,
You, the king, the faithful provider of Uruk,
You, the light of An’s great shrine,
In all ways you are fit:
To hold your head high on the lofty dais,
To sit on the lapis lazuli throne,
To cover your head with the holy crown…
To bind yourself with the garments of kingship,…
In all ways you are fit.
May your heart enjoy long days…
You are the favorite of Ningal. Inanna holds you dear.”

 

“The Sacred Marriage likely originated in the Sumerian city of Uruk (which was dedicated to the Goddess Inanna) earlier than 3000 B.C. The Sacred Marriage was between the Goddess Inanna and either the high priest (representing the god), or the king (representing the God Dumuzi), and was performed in the temples of various fertility goddesses for nearly two thousand years. The annual symbolic reenactment of this mythical union was a public celebration essential to the well-being of the community, and since it was the occasion of a joyous celebration, it may have involved sexual activity on the part of the worshipers in and around the temple grounds (Lerner 240). The fact that the king of Sumer ritually married a representative of the goddess Inanna once every year helped sustain the power of the priestesses at least for a time (Stephenson 56). Rites similar to the Sacred Marriage also flourished in classical Greece and pre-Christian Rome (Lerner 240).”

-  Women in Mesopotamia (emphasis added)
This yearly rite, which begins with sacrifices and culminates in this sacred marriage or “hieros gamos“, is delicately and sketchily described by Geoffrey Parrinder {“World Religions from Ancient History to the Present,” (Facts on File Publications, New York, 1983), pp. 125-128} who observes that the king acted as the successor to Dumuzi, lover and husband of Inanna. In re-enacting the love-feast of these two deities that assured fertility: “The part of the goddess was given to a selected priestess.” Parrinder notes that entry to the higher classes of priesthood was by patronage, so that society’s physically and intellectually favored were selected. A highly readable account of the sacred marriage of Inanna and Dumuzi, giving full and glowing details of their lovemaking and subsequent exchange of gifts has recently been published. This work describes the results of the sacred union in terms of establishing the authority and throne of the king, granting him a favorable and glorious reign and an enduring crown, fertile fields, sheep, vegetation, grain, birds, and produce in abundance {Wolkstein, Diane, and Samuel N. Kramer, “Inanna: Queen of Heaven and Earth, Her Stories and Hymns from Sumer”  (Harper & Row, N.Y., 1983), pp. 146-147}.

-  http://www.thoughtsandplaces.org/venusworks.html (emphasis added)

 

Evidence from a Sumerian seal, described by Iris Furlong in “The Mythology of the Ancient Near East” in The Feminist Companion to Mythology, edited by Carolyne Larrington, shows sacred marriage rites may have been performed in Sumer before the middle of the third millennium B.C. – more than 4500 years… This feast of collective pleasure involved the whole populace and lasted many days, according to A.T. Mann and Jane Lyle in (their book) “Sacred Sexuality.” Everything in the rite was designed to stir the senses; men and women anointed themselves with essences, paints and jewelry, toasted the goddess and her bridegroom with wine and danced serpentine dances to lyre, flute and drum. Hierophants and priestesses performed libations and sacrifices and burned as incense cinnamon, aloes and myrrh. At the ritual’s peak, the king approached the temple with offerings of oil, precious spices and delectable foods to tempt the goddess. He mounted the goddess at the temple summit as the crowd chanted poetry. The ritual was performed as an allegorical masque, according to Furlong, including speaking parts and probably music; the king played the part of the god Dumuzi (“faithful son”), and a priestess of the highest rank played the goddess Inanna or Ishtar in a ritualized enactment of the divine coupling. The poetry of the ritual (“The Courtship of Inanna and Dumuzi”), translated from the Sumerian Gudea Cylinders, circa 3000 B.C., reflects an attitude toward sex, and sexual spirituality, much different than that prevailing in Western culture today.

The sacred marriage as a rite acted on many levels. On a physical level, it renewed fertility. The Sumerians, according to Furlong, considered their ruler responsible for agricultural prosperity, and all sexual reproduction on earth, vegetable, animal and human, depended on his intercourse with the goddess. The sacred marriage also legitimized the king’s power; without it, Mann and Lyle write, he was not considered fit to rule. His leadership ability was directly linked to his consummating his marriage with the goddess.

http://www.crystalforest1.homestead.com/whoreheartofgold.html (emphasis added)

 

“Sacred Marriage” Multiorgasmic Rite Used to Select Sexually-Equal Kings

“The Consecration of the Sacred King – after the close complicity of the night spent with Dumuzi (the Sacred Marriage Ceremony), Inanna decrees the fate of her chosen consort and priest-king, because “in all ways” She found him ” fit” and “Inanna holds you dear”. It must be pointed out that in South Mesopotamia, after kingship descended from the heavens to Eridu, it is Inanna and Enlil who descend to Earth to choose and crown the king, as described in the myth of Etana. It is Inanna (or her earthly representative, the High Priestess of Uruk/the land) again in the Courtship that decrees the fate of the king/Dumuzi. This is a very strong evidence that at least the High Priestess was equal in status to the king, once he had to be first accepted by her to rule the land as her consort.

-  http://www.gatewaystobabylon.com/gods/ladies/ladyinanna2.html
(emphasis added)
There are “hints that Ishtar was in some way responsible for the selection and sanctioning of the kings of the Sumerian city-states, who acted as stewards of the divine sovereigns. It was this way…which gave rise to the concept of sacred marriage, the ‘temple prostitution’ that the later Bible writers would find so abominable. The sacred marriage was a formal, highly stylized cultic institution, at one and the same time religious and political, enacted between the high priestess representing Ishtar, and the king in the role of high priest representing the city as the vicar of god; and though this act of sacred sexuality, the power of the divinity flowed down from heaven through the king to the people and the land.”

- Magnus Magnusson, BC – The Archaeology of the Bible Lands
“…A text does exist describing the coronation of a Sumerian king during the Uruk period (late fourth millennium). According to this text, the king-to-be approached the throne dais of the goddess Inanna-Ishtar. There he received from her the ‘bright scepter’ and the ‘golden crown’. He probably also received from her a new, royal name.”

- An Encyclopedia of Archetypal Symbolism

-  http://www.mystae.com/restricted/streams/scripts/marriage.html

 

Sumer’s First Gods and Kings (The Anunnaki) Were Multiorgasmic

Thus it can only be concluded that the entire Sumerian “Sacred Marriage” Rite was established as a necessary means of ensuring that all of Sumer’s kings possessed the invaluable male sexual capacity of being wholly and truly multiorgasmic. The public display of this male multiorgasmic trait validated their original “divine” Anunnaki bloodline before all the people, thus legitimizing their right to rule. And thus, this trait came direct from the original Anunnaki, the Canaanite “Nefilim,” the “Watchers” who descended “from Heaven” anciently to teach women “sexual pleasure” previously unknown to them. As their kingly descendants, these “demi-god” Sumerian kings were required to prove themselves multiorgasmic prior to being permitted to acquire and/or retain the throne. Thus, given this fact, their forefathers, the Anunnaki, must have likewise possessed this same required “kingly” sexual trait.

The necessity of ensuring these kings as being of the divine Anunnaki birthright and bloodline is explained here:

To be a bridge to the gods, the king had to be superior in his very essence to ordinary people. The early kings were crucial to the development and survival of Sumerian civilization… Kingship was so important in Sumerian times that the Sumerian King List records “that kingship came down from heaven“. Crucial as they were to state formation, these earliest kings had to find a way to legitimate their power. As they had the weight of historical precedence to buttress their idea of rule, no dynastic principle to assure the rights of a successor, they had to demonstrate that they were greater than the rest of the populace.

-  http://www.gatewaystobabylon.com/gods/ladies/ladyinanna2.html
Given that the “Sacred Marriage” ceremony so explicitly served as the Final Test whereby a prospective heir-apparent to the throne proved his right to King-ship, the importance of his ability to perform “fifty times” with the Priestess must have been of incalculable importance to the Sumerians.

As only truly multiorgasmic males could perform sexually as required by this sex ritual, thereby “…demonstrat(ing) that they were greater than the rest of the populace” and thus showing themselves “superior in (their) very essence to ordinary people,” the only reasonable conclusion to be drawn is that the original “Anunnaki” Gods and Kings of Sumer were multiorgasmic, as also were their more earthly descendants and rightful heirs to the Sumerian throne. This then necessitated that an ritual be prepared that permitted the populace to ensure that their King did indeed descend from the Anunnaki bloodline and, thus, was worthy and “fit” to be their King.
Gilgamesh and Enkidu also Multiorgasmic?

In the later Sumerian/Babylonian myth of “Epic of Gilgamesh” (“He Who Saw Everything“, Part I), Gilgamesh is described as a demi-god King (“‘I am king indeed?’ His name was called Gilgamesh From the very day of his birth, He was two-thirds god, one third man…”), a giant also (“Eleven cubits high he is, nine spans his chest”), and one stronger than all other males and also possessing an insatiable sexuality:

“All young girls made women by Gilgamesh His lusts are such, and no virgin left to her lover! Not the daughter of a warrior, Nor the wife of a nobleman! Yet he is king and should be. The people’s careful shepherd… He is wise, he is handsome, he is firm as a rock… No virgin left to her lover, For he lusts strongly!“

In the legend, the people complain to the Gods about Gilgamesh and so an equal to Gilgamesh is formed and called “Enkidu.” This new male being is at first tempted into submission via a hierodule (sacred maiden), a “child of pleasure,” of the Temple of Inanna/Ishtar. This young woman sex priestess then seduces Enkidu and his multiorgasmic session with her is described:

“She had no shame for this, Made herself naked Welcomed his eagerness Incited him to love, Taught the woman’s art. Six days, seven nights, That time lying together, Enkidu had forgotten his home Had forgotten the hills. After that time he was satisfied… For six days and seven nights Enkidu made love to that girl.“

Again, only after lovemaking for almost an entire week is this particular male satisfied. And while myths do tend to over-exaggerate the acts of gods and demigods, yet where Sumerian and Babylonian myths regarding sexual capacity are concerned, it must be remembered that the “Sacred Marriage” ceremony requiring the King to orgasm “fifty times” was not myth or legend, but was a very real and oft-documented ceremony for over 2,000 years in Sumer, Thus, such “superhuman” male sexual capacity was indeed very real in that time and place and did not need to be embellished.

 

Sumer’s Multiorgasmic Legacy Fades into History
… and Women’s Equality Fades Away with Them

Only after the Anunnaki and their descendants faded from power in Sumer, for as-yet-unknown reasons, did the subsequent kingdoms of Babylonia and later, Assyria, begin to dominate females and deprive them of their former prestige and position while moving swiftly to control and repress female sexualtiy, whose multiorgasmic nature had for so many millennia been championed and equally enjoyed by the Rephaim but which now fell under the domination of sexually intimidated, mono-orgasmic males:

“The history of women in Mesopotamia is a long and complex one. Part of this is due to the fact that there are many divisions in the history of Mesopotamia itself. History begins in Mesopotamia with civilizations there rising and falling and shifting. Along with these shifting civilizations came shifting views about women, particularly their status and freedoms. This essay will cover the status of women during the different civilizations of Mesopotamia: Sumeria, Babylonia, Assyria, and Judea. Of special interest, however, is the Assyrian period, which lasted from 900 BC.-600BC. During this period, an extremely important law, entitled the Middle Assyrian Law 40, was written that still affects women of this region today. With MAL 40, the state assumed control of female sexuality by forcing certain women to wear veils, and restricting other women from wearing them. With each successive civilization, women enjoyed less freedom and a lower status, and a patriarchal revolution slowly took place…”

“The first ancient Mesopotamian civilization was that of Sumeria…  During this period, a woman’s strongest position was in relation to the temples. Often young girls worked in the temples as housekeepers or as concubines to the earthly representatives of the gods (Stephenson 56). Fathers were proud to have their daughters serving religion in this way. They would mark their daughters’ entry into temple life with a ceremonial sacrifice and bestow the girls’ marriage dowries to the temple (Stephenson 56). Nin-dingir priestesses annually participated in the Sacred Marriage by impersonating or representing the goddess Inanna (Lerner 239). The Sacred Marriage likely originated in the Sumerian city of Uruk (which was dedicated to the Goddess Inanna) earlier than 3000 B.C. The basis for the ritual of the Sacred Marriage was the belief that fertility of the land and of people depended on the celebration of the sexual power of the fertility goddess (Lerner 239). The Sacred Marriage was between the Goddess Inanna and either the high priest (representing the god), or the king (representing the God Dumuzi), and was performed in the temples of various fertility goddesses for nearly two thousand years. The annual symbolic reenactment of this mythical union was a public celebration essential to the well-being of the community, and since it was the occasion of a joyous celebration, it may have involved sexual activity on the part of the worshipers in and around the temple grounds (Lerner 240). The fact that the king of Sumer ritually married a representative of the goddess Inanna once every year helped sustain the power of the priestesses at least for a time (Stephenson 56). Rites similar to the Sacred Marriage also flourished in classical Greece and pre-Christian Rome (Lerner 240).

“In about 1750 BC. the Sumerians, who had been the creative force in developing Western civilization, were overcome by neighboring Semitic people, the Babylonians, whose greatest king gave his famous Code of Hammurabi to history (Stephenson 57). Historians have learned much about the Babylonian male/female relationship, and the status of women, from the Code of Hammurabi. Under these laws, a woman could be divorced on virtually any grounds: childlessness, adultery, and even poor household management. For example, one of the rules states, “If she have not been a careful mistress, have gadded about, have neglected her house, and have belittled her husband or children , they shall throw that woman into the water.” All the husband need do to obtain a divorce was say, “Thou art not my wife,” and return her dowry (Walsh 24). However, a wife who used these words against her husband would be drowned. A woman could not divorce her husband, but she could leave him if she could prove that her husband had been cruel and that she had been faithful, and then simply return to her parents’ home with her dowry. A wronged husband was free to kill his wife and her lover (Walsh 24).”

- Women in Mesopotamia (emphasis added)
Jessica Bieda, Univ. of Az., Women’s Studies Dept.
In foreboding foreshadowing of future vilification during the 15th-16th Centuries for their “insatiable” “carnal lust,” the Babylonians began to actively persecute women as “witches”:

“By the time of the Code of Hammurabi, formulated between 1792 and 1750 BC, the position of women had obviously been greatly eroded. The crimes recorded on the tablets which now outnumbered all others were those of witchcraft and female adultery. According to the Code the accused woman was subjected to the ordeal of the river. If she survived being thrown into a river, she was absolved from any crime. Were she to drown, however, this was considered to be proof of her guilt. This way of ascertaining her guilt or otherwise had a continuing influence for hundreds of years. In Europe, women accused of witchcraft were subjected to similar ordeals by water up until medieval times.”

- “The Mythology of Sex“, Dening, Ch. 3

 

It is thus apparent that by the time of the Babylonian Period, the Rephaim were clearly no longer an influence in the area. Where the Sumerian Rephaim might have emmigrated during the advent of the Babylonian Empire is not known.

However, approximately 1,500 years earlier, after first establishing the Sumerian Empire, other Rephaim were actively establishing the longest-lived empire in World history: Egypt.

 

From Sumer to Egypt (ca 3,500 – 3,300 BCE)

“There is archaeological evidence of a strong cultural connection between Sumer and ancient Egypt. ‘Ptah‘ and the other gods were called, in Egyptian, Ntr = ‘Guardian, Watcher‘.”

“They (ie, ‘The Watchers’) had come to Egypt, the Egyptians wrote, from Ta-Ur, the ‘Far/Foreign Land,’ whose name Ur meant ‘oldest’ but could have also been the actual place name – a place well known from Mesopotamian and biblical records: the ancient city of Ur in southern Mesopotamia. And the straits of the Red Sea, which connected Mesopotamia and Egypt, were called Ta-Neter, the ‘Place of the Gods (‘Watchers’),’ the passage by which they had come to Egypt. That the earliest gods did come from the biblical lands of Shem is additionally borne out by the puzzling fact that the names of these olden gods were of ‘Semitic’ (Akkadian) derivation. Thus Ptah, which had no meaning in Egyptian, meant ‘he who fashioned things by carving and opening up’ in the Semitic tongues.”

- Zecharia Sitchin, The Wars of Gods and Men (http://echoes.devin.com/watchers/sons-of-god.html)   (emphasis added)

“It was, in fact, the biblical Land of Shin’ar. It was the land whose name – Shumer – literally meant the Land of the Watchers. It was indeed the Egyptian Ta Neter – Land of the Watchers, the land from which the gods had come to Egypt.”

- Zecharia Sitchin, Stairway to Heaven (http://echoes.devin.com/watchers/sons-of-god.html)

 

The “Watchers” in Egypt

If, as the Egyptians believed, Sumer (present-day Iraq) was indeed the Ta Neter (Land of the Gods) from which Land the Gods (“Watchers”) had come to Egypt, what evidence is there in Egypt that would help either prove or disprove the Sumerian/Fallen Angel Connection, and further, what evidence is there that such “Watchers” in Egypt possessed some superhuman sexual capacity?

While the Hebrews believed the Watchers and their progeny, in particular, were blood-thirsty “giants” bent on the destruction and corruption of Humankind, yet if such evil, malignant, giant superbeings actually did make their way into Egypt, surely such a dreadful arrival would have figured prominently in ancient Egyptian hieroglyphics and historical texts, as well. If the Watchers were the massive cannibalistic monsters as depicted and vilified in Genesis, the Books of Enoch, the Dead Sea Scrolls, the Book of Jubilees, etc., they would have posed an horrific threat to the Egyptians as these supposedly murderous half-humans/half-demons invaded their lands. And yet nothing of any such “invasion” by any such foreigners from the East appears anywhere in Egyptian history of this period. No accounts exist at all of cannabilistic giants devouring whole villages, etc, as exists in Hebrew records. In fact, no successful invasion into Egypt occurred at all until the Greeks’ conquest of Egypt under Alexander, thousands of years later.

Yet as seen in the previous quotes, there can be no doubt that the Egyptians recorded the arrival of “the Watchers” in Egypt from the Mesopotamian area of Sumer (Shu’mer) approximately 3500 BCE.

So, as Egypt’s “Gods” came from Sumer anciently, who were the “Watchers” in Egypt… really?

The key to their discovery lies not in looking for “giants” or “cannibals” or even “demons” (all Hebrew lies), but in first searching for an Egyptian “Watcher” (God) or group of “Watchers” leaving some mark on Egyptian history in exemplifying the single indisputable defining characteristic of the Watchers: their superhuman sexual capacity.

Of course, it’s not enough to simply find a male sex god or gods and assume that such must be of the “Watchers.” No… if such a “Watcher” existed, he would have to fill additional requirements. After all, we have historical records that document the history and origins of these “Watchers,” and while many of the specific vilifications and condemnations of the “Watchers” can be taken with a rather large grain of salt, yet there are basic characteristics and historical evidences revealed that can be useful in establishing a fairly reliable, relatively credible base of general “Watcher” characteristics, and any Egyptian “Watcher” candidate(s) would have to match these same criteria.

Specifically, in addition to exemplifying the epitome of the male sexual ideal (“super” “virility”), any such “Watcher”:

1.  
   1. Would have been documented as being a real man/being, not simply a “God”
      based on a myth, legend, or superstition, etc.;
   2. Would not have been native to Egypt, but would have specifically arrived in
      Egypt from either Canaan/Palestine or – preferably – Sumer (whose very name in
      Sumerian and Egyptian means “Land of the Watchers,” further evidence of the
      obvious ancient contact existing between them); and
   3. Would have had to arrive in a timeframe following the Watchers’ expulsion from
      Canaan/Palestine, ca 4,000 BCE.

While almost no “deity” could arguably hope to pass even the first of these criteria, yet there is one Egyptian “deity” that does… and further succeeds in passing all three, historically and convincingly, and whose very name, like “Rephaim,” specifically refers to never-ending “virility” of an eternal sexually “firm” nature.

The Watcher deity in question was by far the most “virile” of all the ancient Sex Gods. And according to many Egyptologists, he also happened to be Egypt’s first Pharoah, King Menes.

 More of this article can be read at the following link. This actually reinforces that the 50 Names as they appear in the Simon Necronomicon are of Sumerian origin and different than those that appear in the Enuma Elish since it is an older rite.

 Warlock Asylum

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The Anunnaki

Greetings!

I would like to welcome everyone to the GateWalker’s Info Page. I decided that we would begin providing some definition to some of the terms that appear in the Simon Necronomicon..

“And around thee shall appear the Flame, like Lightning flashing in all directions, and all things will appear amid thunders, and from the Cavities of the Earth will leap forth the ANNUNNAKI, Dog-Faced, and thou shalt bring them down.”

The Mad Arab here refers to the “ANNUNNAKI” as being Dog-Faced. Who were the ANNUNNAKI?

The term “ANNUNNAKI.” as it appears in the Simon Necronomicon, derives form the term anunnaki. Wikipedia offers us this perspective:

“The Anunnaki (also transcribed as: Anunnaku, Ananaki and other variations) are a group of Sumerian, Akkadian and Babylonian deities. The name is variously written “^da-nuna”, “^da-nuna-ke₄-ne”, or “^da-nun-na”, meaning something to the effect of ‘those of royal blood’[1] or ‘princely offspring’.[2]

Anunnaki was a collective term for deities in general, especially those who were not otherwise named. Dr. Jeremy Black and Dr. Anthony Green write that the word eventually suggested the deities of earth and the underworld after the term Igigi was used more to refer to the heavenly deities.[2]

The Anunnaki appear in the Babylonian creation myth, Enuma Elish. In the late version magnifying Marduk, after the creation of mankind, Marduk divides the Anunnaki and assigns them to their proper stations, three hundred in heaven, three hundred on the earth. In gratitude, the Anunnaki, the “Great Gods”, built Esagila, the splendid: “They raised high the head of Esagila equaling Apsu. Having built a stage-tower as high as Apsu, they set up in it an abode for Marduk, Enlil, Ea.” Then they built their own shrines.

According to later Babylonian myth, the Anunnaki were the children of Anu and Ki, brother and sister gods, themselves the children of Anshar and Kishar (Skypivot and Earthpivot, the Celestial poles), who in turn were the children of Lahamu and Lahmu (“the muddy ones”), names given to the gatekeepers of the Abzu temple at Eridu, the site at which the creation was thought to have occurred. Finally, Lahamu and Lahmu were the children of Tiamat and Abzu.”

Wikipedia gives us a pretty good definition of the term, but it still doesn’t give us a deeper meaning as too why the Mad Arab refers to them as being “Dog-Faced?” it seems more than probable that when we look at some of the deeper history regarding the Anunnaki we can get a clearer understanding.

The Anunnaki were children of Anu. They were also the judges of the seven judges of the netherworld, who sat before the throne of Queen Ereshkigal. They are associated with the Ursa Major, which reassures us that the Walking Process occurs in the Underworld. It seems that there is some sort of relationship with the Sirius Star, also known as the “Dog Star,” and the times that the Anunnaki open up to judge the Earth. An interesting observation is made by Mark Amaru Pinkham, in his book entitled; The Return of the Serpents of Wisdom. On pages 43-44 Pinkham states:

“According to certain Sumerian texts, as well as Greek translations of the Middle Eastern history anciently recorded by the Babylonian initiate Berosus, Enki or “Oannes,” whose symbol was a goat-fish, arrived in Mesopotamia with his entourage,the Anunnaki (also called the “repulsive” or “dragon-faced Annedoti” by Greek translators), at four different times, and each  time taught the native people many of the mundane and spiritual arts. Their visits were 30,000 years apart, an interval which is conspicuously close to 26,000 years, the duration of one Procession of Equinoxes, thus implying that the purpose of each arrival by Enki and his Serpent followers was to initiate a new cycle of time by infusing the ancient Mesopotamian population with a fresh outpouring of culture and wisdom….While some waves of Anunnaki probably came from Sirius, some Sumerian texts seem to imply that at least one delegation came  from Atlantis…..atlantis is remembered in the early Sumerian scriptures as NI-DUK-KI..”

This is an interesting observation, yet it does emphasis the vital role that the Anunnaki play in our Initiation. We will discuss this more in our next article; The Anunnaki Part 2.  Below are some dipictions of the Anunnaki:

 

 Warlock Asylum

 

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Spiritually Approcahing The Necronomicon Tradition

I am sure that many of us are happy to be a part of this Tradition and would like to make the best of the workings included in the Simon Necronomicon. It all has a lot to do with approach.

 

The Spirits in the Simon Necronomicon are indeed primal and are very ancient. So I thought that it may be useful to give a few pointers to those who are new along thins path. This information could also apply to those who have worked with the grimoire for some time.

 

Some people have made the mistake, self included of burdening the deities with selfish demands. “I want this!” “Or I am conjuring this spirit to get some results for money!” The list can be quite long. However, all of this evades the purpose of which the Greater Mysteries holds the key to, which is perfection of self.

 

For some reason or another western world has the initiate thinking that magic gives one access to gaining something in ones day-to-day life. This is far from the truth. The practice of magic is to perfect oneself and to honor the Ancient Gods which have long been abandoned due to the advent of the Abrahamic faiths. Asking for “stuff” is like someone going to the bank and begging for a dollar. Most of what we seek to accomplish can be gained by simple work. It is useful to give our intent in the process, but it should not be the aim of invocation in itself. Simon speaks about this in the Necronomicon’s Introduction:

 

“Yet, he must remember that the occult powers that accompany magical attainment are ornamental only, indications of obstacles overcome on the Path to Perfection, and are not to be sought after in themselves, for therein lies the truth Death.”

 

It is first important that the Initiate focuses on his/her initiation, nothing more, and nothing less. All will be provided and protected on this perilous course, but by taking this path we can get to know a spiritual family that is a part of heritage. What do we really think about beggars on the street? Really? What do we think of them? Some stranger asking us for stuff. Now imagine a person just picking up the Necronomicon and asking a spirit to grant those wishes that they should try to figure out on their own. Like you don’t even know Shazu, but your willing to believe that by summoning him he can give you powers of divination. Slow down. First learn to make friends with these spirits by Walking the gates. GateWalking is a journey. It is priceless, but we must first learn discipline by the deities themselves and adjust our paths to that of the gods, which is purity. For you to find favor of a deity you must first aspire to be like one. Develop habits that reflect the nature of the gods when they walked the earth. Make sure that your home is clean. Invest in proper hygiene. Develop a good work ethic. Try to cleanse your body as much as possible. Pray, not to beg, but to communicate with a Spirit as you would a friend. Do you find yourself only calling your friends when you need something? If so, how long would you expect to keep those sorts of friendships?

 

Keep a journal. Be able to keep track of the planets and see what messages they bring into your home life. If you only conjure these deities in hopes to fulfill a desire then you will only be empowering the desire, not yourself.

 

After an extended period of time one can sort out how to approach certain spirits but that comes into play after a relationship is established with them. I hope this answers some of the questions that you may have asked yourself before reading this post.

 

Be well

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We Are Vampires

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Warlock Asylum’s Interview With Venus Satanas

Greetings! I would like to welcome everyone here to the GateWalker’s Info Page. Today, we have a special fuest-Venus Satanist. She is the auther of http://www.spiritualsatanist.com/ I was very happy that she agreed to do an interview, as I thought that it may help our readers learn a new perspective. Warlock Asylum:  For our readers here on the GateWalker’s Info Page, Who is Venus Satanas? What is your spiritual path? And what links or media have you organized to reach people? Venus Satanas: See, I found Satanism accidentally when I was browsing the bookshelf in the public library. It was a hardcover edition of the Church of Satan by Blanche Barton that introduced me to some of the LaVeyan perspectives in Satanism. This was in 1992. I created a pact with Satan that same year. I dedicated myself to Satanism once again, years later after leaving the path for seven years to work on a failing relationship. In this relationship I had to give up my practices of Satanism. After seven years I knew that things weren’t going to work out and it wasn’t the life that I wanted to live anymore. After I left that relationship, I worked and saved to get my own place. I was alone and living in a new apartment. To me it was a second chance, my opportunity to return to Satanism and magic, to finish what I started years ago. I created a new altar and dedicated my time to studying magic. I saved a black cat from the shelter (Shadow) to be my familiar. At my apartment doorstep was a pink rose that took a long time to grow. To me that rose was a symbol of my new life. It was a symbol of the goddess Venus. At my own ritual of Magical Naming, I used that rose as an offering to the goddess Venus. After this, the name ‘Venus Satanas’ became my magical name. I also rededicated to the path of Satanism, offering my service to Satan once again. Through this I created my website, spiritualsatanist.com to share my ideas and experiences with others. It started out as a small collection of articles that grew over the years into what it is today. And, in 2007 I created my you tube channel so that I could make educational videos on Satanism. I also researched the al-jilwah in 2008, and wrote a book in ‘09 called ‘The Al-Jilwah for Satanists’, to expose the origins of this (supposedly) Satanic document. It is my interest to inform people about my ideas in Satanism and to debunk the myths that some believe, through education and resources. I was also invited to write for the upcoming anthology book, ‘Woman’s Voices in Magic’, where I described my experience of being a woman on the path of Satanism. It seems that the majority of Satanists are not women, but I think this is changing though as more people learn about Satanism. Warlock Asylum:  How did you discover “spiritual Satanism?” And why Satanism? Venus Satanas: It was through my experiments in magic and Satanism that I discovered that there really weren’t many good sources for Satanism available. One source did inspire me though and that was Diane Vera’s Theistic Satanism site. I loved the style of her writings. Her website was easy to understand and full of common sense advice and excellent research. From reading her writings I began to understand that there were essentially two types of Satanists out there – the atheists or symbolic Satanists, and the theists or spiritual Satanists. My experiences with Satan as a god allowed me to see what I really identified with, that being a spiritual belief in Satan. So, it was easy to identify with Theistic Satanism because of my spiritual experiences. When you ask, ‘Why Satanism?’ – I think that answer would be different for every Satanist that you ask. Satan represents many things to me, and it is from these understandings that I have come to have a relationship with Satan as a god. My reasons for being a Satanist have changed over the years, but the focus has always been identification with the qualities of Satan. I suppose that Satanism allows me to be what I like to identify with, but that would be a really simple answer to a very complex question. It is through the experiences that I have had with Satanism that I have seen Satan as a force that has moved through my life and shaped it in many different ways. This force has allowed me to achieve what I want in life, mostly through thoughts, actions, desires, and situations that manifest. I am a very artistic person and Satanism is a system of spirituality that allows me to be individual, unique and expressive. Satanism is a benefit to me and my spiritual relationship with Satan is beneficial as well. Warlock Asylum: How has this Path helped you? Venus Satanas: The Path of Satanism has helped me in many ways. In my youth Satanism allowed me to break free from all of the things about life that I believed to be true. It allowed me to stand on my own and to have the courage to be myself. Later on in life, Satanism helped me to help others to find what Satanism is and what it is not. What really helped me in Satanism was my meeting with nocTifer (nagasiva) in ‘07 in a chat channel. We had so many good discussions on the history of Satanism. nocTifer is very educated in occultism and his website, satanservice.org is a huge archive of Satanism that he has collected for many years. Through our many discussions he has definitely helped me to shatter some of my own beliefs that were not necessary, and I am a better person because of this. My perspectives changed for some very good reasons. It is also because of this that I have come to know Satan as God of this World, and a god of wild nature! In Oct. 2008, We created The Horde of Independent Satanists (HISS) to help independent Satanists with resources and writings on Satanism. Where most Satanists are generally distrustful of others and battle with each other, I believe that nocTifer and I are able to work together to manifest something great for other Satanists. Warlock Asylum:  What are some things that you feel you still need to explore? Venus Satanas: Learning never ends, it is an ongoing process. The more that I learn in Satanism and occultism the more I realize that I actually know very little. I suppose that is the idea of spirituality, it is a never-ending mystery. Achieving the answers isn’t as important to me as discovering the questions. While standing in line at the store the other day I saw a man with a t-shirt that said in bold letters ‘The journey is the destination’. I said to myself, ‘yes that’s it! Now that’s the truth.’ Satanism is like that, it’s not a goal to be achieved it is something that is built along the way through years of study and understanding and practice. Warlock Asylum:  What advice would you give to the GateWalking Community and Keepers of the Simon Necronomicon Tradition? Venus Satanas: I think in my first intro post on the Papers in the Attic blog, I discussed my own experiences and perspectives on the Necronomicon tradition. I will explain here briefly. I do not accept that the Necronomicon or its sources are ancient. However, I do accept that there is some kind of practical use for it as a modern grimoire for modern magic. From my understanding of the GateWalking method, the closest that I could compare it to as a magic system is the Chaos magic movement. I think it takes years of work to make a tradition take hold. If there is something good and useful that can be gained from it, then that’s great. That’s what makes it work. But, my advice is this. I know what it is like to be a minority in the occult. Satanism is in many ways still an underground movement; you have to search into it to find resources and knowledge. The answers aren’t always apparent. I also know what it is like not to get respect from other occult communities. Sometimes I wonder why people, who claim to have an open mind, can be so upset when they are in the presence of a Satanist. I see the anti-satanic propaganda put forth by Wiccans and pagans. I have seen personally how some in ceremonial magic have laughed at the ideas of Satanism as if it were a joke. They have many misconceptions and assumptions. Satanism is very real, and while it is not the path for everyone, it is something that will appeal to a certain few who identify with its concepts. I have also seen another side to my experience in the occult community. It is through social networking sites and YouTube that I’ve had the opportunity to reach out to many different kinds of people. I have had people from all paths write to me and tell me that although they aren’t Satanists they appreciate my writings and perspectives. This tells me that there is hope, that Satanism can coexist alongside other kinds of spiritual and occult paths. So my advice to others who are on a unique and not well known path is this: do what you love to do because you love to do it, and that’s it. ~ Venus Satanas ~

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Jesus Christ is Lucifer Part 2: The GateWalking Avatar

Greetings!

Welcome to the GateWalker’s Info Page. If this is your first time here please review some of our previous articles first, so that you can understand the depths of our present discussion. Readers of this article concerning Jesus Christ, are first advised to read our previous discussion concerning the Christ found under the topic Jesus is Lucifer.

It is evident with one quick google search that many critics of the Simon Necronomicon will accuse Simon of inventing the GateWalking Process of Initiation and further assert that it is not a part of the Ancient Mysteries. However, through a close examination of the gospel account we san come to the realization that jesus was a GateWalker and took the form of his initiation just as it is described in the Simon Necronomicon.

The Simon Necronomicon states that \”INANNA TAKES HER OWN FOR HER OWN.\” This is probably one of the most misunderstood passage in the Necronomicon. What is meant by Inanna taking her own for her own, has a lot to do with initiation. We have discussed this many times on previous pages. The link shown prior, INANNA TAKES HER OWN FOR HER , gives a full meaning as to what this passage remains and how it relates to the starseeds.

Let us now make a comparative study of the gospel accounts and the Simon Necronomicon to show that Jesus also went through the process of GateWalking.

The NANNA Gate = Immacualte Conception.

Luke Chapter 1: 34-38 describes Mary as being a Virgin. This compares greatly with Ishtar (Inanna) who was also described as the Virgin Mother of Tammuz. It is also interesting to note that it is Gabriel who was used to impregnate the Virgin Mary. Gabriel in Judaic Kabbalistic Tradition is considered to be the Angel of Yesod, or what some may call the Sphere of the Moon. In the Qliphotic Tradition, corresponds to Gamaliel, which is ruled by Lilith.

I find that it is no coincidence that the Angel Gabriel is associated with the same Sphere whose Qliphotic correspondence is Lilith, Queen of the Sucubus and Incubus. It is evident that the Angel Gabriel acted in the same manner as an Incubus, but without the ‘dark asthetics.’

The Simon Necronomicon the following about the Nanna Gate:

“The God of the Moon is the God NANNA. He is the Father of the Zonei…and possesses the secret of the tides of blood.”

The Babylonian Tammuz was known to Sumerians as Dumuzi “the only-begotten Son” or “Son of the Blood.”

NEBO Gate = jesus visits temple at 12 years of age

Luke Chapter 2 describes Jesus visit to the temple at the age of 12. Jesus was said to have been in the temple asking the “doctors” questions and listening to them. It is interesting to note that a “doctor” is a mercurial aspect. Enki, in the Sumerian Tradition was associated with Mercury, and is also relative to the medical field. Later, this association was designated to Nebo by the Babylonians. When mary and Joseph finally found Jesus in the temple, he is noted to have said:

“was ye not that I must be about my Father’s business?”

Here we can also see another correspondence to the Necronomicon Tradition. Jesus was 12 years old at the time he first conducted his Father’s business.’ The Simon Necronomicon mentions the following:

“The number of NEBO is twelve..”

In the INVOCATION OF THE NEBO GATE, Nebo is described as the Master of Chemical Science. This would correspond to what we call a “doctor” today. Also the Mad Arab states in the Book of Entrance that ‘Enki is our Father.

Gates of Ishtar to Adar + Jesus Baptism

We have no Biblical record of Jesus in the years that followed until he reaches the age of 29 1/2 years when he gets baptized. Interestingly, it takes Saturn 29 1/2 years to orbit around the Sun! Before  one Walks the Gate of Adar they must venture into Ganzir, or DAATH as some would call it. Therefore, it is when we reach Adar that we have descended into the foul pit and arise with a new understanding. I find it interesting that Christians show their dedication to their Lord by being submerged underneath the water and then rising up from it and this process must be done with the aid of someone who is already initiated like John the Baptist.

Matthew Chapter 3 covers much concerning Jesus’ baptism. In this account we find that after Jesus was baptized, God’s spirit descended upon them as a dove. Interestingly, a dove was the sacred symbol of Ishtar, It seems that after jesus was baptized by John, he went on to fulfill his work. jesus no longer needed John. This would mean then that John acted in the same manner as the Watcher acts in the initiatory rites of the Simon Necronomicon. While these points may be refuted by some as mere coincidence, the question still remains as to Why would the God of the whole universe use the same symbols in his worship that the “pagan” people who held the Jews in captivity used centuries earlier? I think we all know the answer to that

The Dark Knight

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2012 and The Simon Necronomicon: The Return of the Ancient Ones!

Greetings!

I would like to welcome everyone here to the GateWalker’s Info Page. If this is your first time here, please review some of our previous articles first, located in our menu section.

Well, this article is something that I have been working on for quite some time. It seems that everyone has been up in the air about what will happen during the year 2012 and what is means for the future of humanity.

If the reader were to do a simple google search on the year 2012, they would stumble upon many theories concerning December 21st 2012 and all of this for the most part is still speculation. The interpretation of the year 2012 can only be understood and explained by those who carry on the same tradition as the Mayans inherited their calendar from a prior civilization

Before we begin looking further into this discussion, it is important for us to take into consideration that many of the adherents to the Abrahamic Faiths, place a lot of importance on doomsday events and we should take into consideration what fear actually does to the human body and mind. For further insight on this matter, I ask that the reader review one of our previous articles entitled Finding Fear.

We should also take into account that many of the Mayan documents were destroyed by the invading Europeans, since they viewed many of the Mayan practices as demonic. This is why we mention that only keepers of the Tradition similar to the Mayans could understand what is meant by the few Mayan writings that we have left, and by comparing these sparse documents with the histories of other ancient civilization can we come to understand what will transpire.

The exact date of the ending of the Mayan Calendar, also known as, the Long Count calendar is December 21, 2012. Will Hart, in the article, 2012: End of the Fifth Sun, mentions the following:

“The Maya conceived of time and history as moving in cycles, small and large. While we use a single calendar to keep track of our annual solar circuit and to mark all of the improtant days within a year, the Maya used a variety of calendars. The array included a 365-day solar calendar, a 260-day sacred calendar and a Long Count calendar that operasted something like an odometer with a zero start date. Unlike the other calendars the Long Count clocked linear time and was progarmmed to stop after 5, 125 years elapsed.

The Long Count was begun at the onset of this current cycle known as the 5th Sun in 3114 B.C.”

Hart’s discussion can be viewed further at this link 2012 Although the world may remain in ignorance as to what the “Fifth Sun” refers to, we as Asuras (GateWalkers) are very much aware of what the “Fifth Sun” means.

First, it must be understood that a Sun or star is a portal that not only radiates heat and etc, but consciousness. The Five Suns are described in the Simon Necronomicon, as well as, The Enuma Enuma “>Elish.  Will will be using the creation account in the Simon Necronomicon, our understanding of the actual Enuma Elish in comparison to the Simon Necronomicon was covered in one of our previous articles found here.

The Magan Text opens with the following:

“Then it was that the Gods were formed within the Ancient Ones. LLMU and LLAAMU (1st Sun)were brought forth and called by Name, And for Ages they grew in age and bearing. ANSHAR and KISHAR  ( 2nd Sun)were brought forth, And brought forth ANU (3rd Sun)  -Who beget NUDIMMUD, Our Master ENKI (4th Sun)…ENKI our Master, fearing defeat, summoned his Son MARDUK (5th Sun)”

In our article entitled The Race of Enki we were able to see the five root races described by Madame Blavatsky and the Theosophy Movement also within the creation account in the Magan Text and the Enuma Elish. However, we must also consider that these “root races” that all mankindfall under are ruled and shaped by the consciousness emanating from the Sphere of the Sun.

According to many researchers of the Mayan Calendar, as we have seen with Hart’s quote above, the 5th Sun came at, or about 3114 BC. This is around or about the time of the emergence of the Sumerian Civilization dated from 3100-2800 BC after the deluge. This was also a time when the Mother-Son Cults or the Moon-Serpent Cults began to be replaced by Solar worship and the Solar Rites. In a prior article, which was published here on the GateWalker’s Page entitled Origins of the Race of Watchers, we discussed that Waddell even ascertained that the religious rites shifted from that of the “aboriginal Chaldeans” to a modern Chaldean concept of Solar Worship. This was evident in the famous myth of  The Huluppu Tree wherein Gilgamesh aids Ishtar by ridding the tree of the prior rites of worship and so the Anzu bird and Lilith/Lamashtu flee their home that they made in the Tree, in which Ishtar was able to setup a Throne. Later we discover in the Gilgamesh Epics that Gilgamesh spurned Ishtar’s love thereby symbolizing mankind moving away from the Mother-Sun worship that the Venusian Priesthood employed.

Interestingly, Will Hart also makes this observation in the same article quoted above:

“It will clock the required number of years to complete a full cycle of five suns on December 21, 2012…..The Maya began their Long Count on what they referred to as  the ‘Birth of Venus.’Scholars have never been able to determine what the Maya were referring to and neither have alternative researchers.”

From the above quote we can see that the Long Count calendar, from which the date December 21, 2012 is derived, began by what the Mayans referred to as the ‘Birth of Venus.’ This is where the insight of keepers of the Necronomicon Tradition (Cult of the Dead, the most ancient religion known to man. See Secret Society article.) can explain what scholars have difficulty with.

We know that the era of the 5th Sun began the post-flood era of ancient Sumeria and with it the emergence of Solar Worship over the Mother-Son Cults. The early Sumerians designated Venus as corresponding to the Goddess Ishtar. The name Ishtar means star. Yet Ishtar is also another form of the Goddess Tiamat. keeping all of this in mind, let us now look at the pages of another ancient book, known as the Bible.

The creation account that appears in the first chapter of Genesis is probably one of the most misunderstood creation myths to have ever been read by man. The reason is very simple. Every creative day that appears in the Genesis Chapter 1 ends with words “And the evening and the morningwere the ___ day.” I am surprised that it has never crossed believers in the Bible; As to Why “evening” would proceed “morning?”Another question that would arise is how could there be an evening and morning even before the Sun and Moon appeared? Evidently this term evening and morning was symbolic in meaning.

The book of Genesis was written about 1400 B.C.E. This was well past the time of the emergence of the Sumerian civilization. It was well-known that during the time Genesis was written that, Ishtar, Queen of Heaven, was known as the Morning and Evening star. As the Morning Star, her name is Dilbah, Goddess of War and Hunting, and as the Evening Star her name is Zib. This would indicate that the creative days as described in Genesis Chapter One, refers to Ishtar’s Descent into the Underworld (Earth, Ereshkigal). If we note that in Ishtar’s Descent into The underworld, Ishtar is said to give up an article at each gate. In the myths of earlier origin, concerning the Goddess Inanna, it is said that she gave up one of the mes, or creative powers at each gate. With this understanding, we can determine that the frist chapter of Genesis actually describes the descent of the Watcher-Class personified as Ishtar into the earthly realm. These Watchers evidently took human bodies for themselves to do a special work of preparing the Earth and mining some of its resources. Due to the severity of the conditions, human beings were created by Enlil to ease the labor of the Watchers. The Watchers then try to teach man to advance himself by sharing with man the science of technology and magic. They were known in Genesis as the serpent, or seers. Evidently, what they told early man was NOT a lie because it is said that man was able to make clothes for themselves and they lived on for hundreds of years after. We then discover that “God” walks through the garden during the breezy part of the day, the God of Wind is Enlil, and gives man and the Watchers an adverse judgement. The Watchers evidently lost memory of themselves and their ability to climb the heavenly latter, as it is said the serpent was bruised in the head. This Biblical prophecy seems to imply that the Watcher were to ose memory of the heritage and remain in human form. Genesis seems to imply this for it says that “enmity” would occur between the serpent’s seed and that of mankind, and for such things to exist both parties must be bound to the Earthly plane. Another indication of this can be found in Genesis 6: 4 were it mentions that the Nephilim appeared in those days and afterwards, which shows their perpetual existence in this plane. The Watcher-Class being bound to the Earthly Plane and not fully aware of their heritage or powers is what the Mayans meant by the Birth of Venus or Ishtar. Knowing that Ishtar is an aspect of Tiamat we can see the same message as it is said that Tiamat is ‘dead but dreaming.” This indicates that only the subconscious force is opened, which would lend to such abilities as telepathy, astral projection, and etc. Yet these abilities would not have a direct impact on the world as we know it today, as there are many people in the modern age who have denied that such abilities even exist.

Interestingly, Jesus admits that he is of this Watcher Class also in revelation Chapter 22:16:

“I Jesus have sent mine angel to testify to you these things in churches. I am the root and offspring of David, and the bright and morning star.”

This would explain why Jesus would teach in parables, but would reveal the deeper things to his students because his student were of the Watcher-Class or Ishtar, which Jesus refered to as the Virgin’s meeting the Bridegroom.

Since we have discovered that the Ishtar-Class is surviving in the Underworld, we know that the myth about her descent also involves her awakening and restoration to power. Notice what the Mad Arab says in the Simon Necronomicon:

“Know that TIAMAT seeks ever to rise to the stars, and when the Upper is united with the Lower, then a new age will come of Earth..”

The Mad Arab is describing the full restoration of the Watcher’s abilities and power. Interestingly, man fears  life from somewhere out in the universe and still hasn’t ascertained that the Watcher Class dwells amongst mankind here. Notice what the Mad Arab mentions in his Second Testimony:

“for the Race of Draconis was ever powerful in ancient times, ..and they drew down much strength from the stars,..”

When our family were in their full being, the Watcher-Class, we had the strength of a Sun behind us. So there was no feat that was impossible. Now as our Sun prepares to move into alignment with the center of the Milky Way, we can be certain that the God of Water will usher in the Age of Aquarius by acting as Water-Bearer and bestowing upon us the energies from Universe B, which will enable us to exact judgement on Earth. This is the very reason why the Fall of Man occurred on the same day God rested. The Watcher- Class could best see the condition of this realm by becoming a part of it and sharing in its experiences whether good or bad. We know very well what effects planetary and stellar shifts has on our present consciousness. This shift will fully awaken us and complement the work we have engaged in thus far. While we regain our full stellar powers represented by Ishtar being raised from the underworld, we will also face resistance by the governing powers who have built an arsenal of nuclear weapons which cannot match up to our latent abilities.

The Watcher-Class that exists on Earth today can look forward to the year 2012 as a time period where we will awaken fully and can share with mankind new ways of living that are in connection with the universe.

Warlock Asylum An Ancient One

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